All posts in Culture

  • Engaging Orthodoxy


    Last month I was riding on a train from Rome to Assisi. Peri and I were going there to explore the stomping grounds of “an Italian poet from the 13th century” — Saint Francis, the remarkable “friar minor” who brought profound spiritual renewal to his generation by creatively preaching a return to the simplicity of the gospel. As I rode on the train I was reading about the development of the Apostles’ Creed on Wikipedia which I had googled on my iPhone, all the while listening to Echoes, Silence, Patience & Grace by the Foo Fighters on my iPod.

    A synchronicity of centuries.

    1st century faith & gospel
    2nd century confession & creed
    13th century poet & prophet
    21st century culture & technology
    On the train from Rome to Assisi

    Engaging Orthodoxy
    Read more

  • Evangelical Manifesto

    On May 7, 2008 an Evangelical Manifesto was published in Washington D.C. by a consortium of Evangelical thinkers and leaders. It is addressed not only to Christians and Evangelicals but to American citizens of all faiths and no faith. I would describe it as an attempt to re-identify, re-position, and perhaps re-energize Evangelicals in the contemporary American landscape. Most importantly though, I would say the Evangelical Manifesto is an an attempt to untangle American Evangelicals from the apparatus of partisan politics — something I have come to feel increasingly passionate about.

    Here’s my take on it.
    Read more

  • Being A Christian In America

    “Christians traditionally have been worried about getting Jesus wrong. American Christians are not so worried. There isn’t the sense that this is a life-and-death matter, that you don’t mess with divinity. There’s a freedom and even a playfulness that Americans have…the flexibility of the American Jesus is unprecedented. There’s a Gumbylike quality to Jesus in the United States. Even turning Jesus into a pal among born-again Christians—that kind of chutzpah is unknown historically.” -Stephen Prothero, American Jesus: How the Son of God Became a Cultural Icon

    I recently gave a series of messages where I attempted to answer this question: What does it mean to be a Christian? I talked about the Christian as the convert, the believer and the disciple. Those messages are available as archived audio at the Word of Life site.

    What I said in those messages was a general treatment of the subject dealing with broad truths pertaining to what it means to be a Christian irrespective of time or place. But as we actually attempt to live out a Christian life we don’t do it in a vacuum, but in specific times and cultures, and each age and culture presents its own particular challenges to living the Christian life, whether it’s as a 4th century Roman, a 7th century Byzantine, a 13th century Italian, a 17th century Russian, or a 21st century American. So let me share a few thoughts that are pertinent to what it means to be a Christian in the specific context of contemporary American life.
    Read more

  • When Do We Live?


    The glory of God is a man fully alive.
    -Irenaeus, 2nd century church father

    The medieval theologian Bede the Venerable gave a parable where he likened human existence to that of a bird that in the night flies out of the darkness into a dimly lit room of a castle, lights for a moment, and then flies out the opposite window. Bede meant to present human existence as transitory and essentially preparatory for the next. This was the prevailing medieval view of human existence.

    Then the Renaissance happened.

    With the Renaissance came a new way of looking at life. Human existence came to be viewed as worthwhile. Worthwhile for its own sake.

    For medieval theologians like Thomas Aquinas, all that mattered was the glory of God. Renaissance thinkers like Leonardo da Vinci emphasized the dignity of man. The mistake we don’t want to make is to think that these views are mutually exclusive. They are not. The dignity of man is that he is called to bear the image of God. And nothing confers greater dignity upon man than the Incarnation — that God could become human and lose none of his divinity.
    Read more

  • Lamentation and Laughter

    ComedyTragedy

    To live is so startling it leaves little time for anything else.
    -Emily Dickinson

    To her, death is quite romantic
    She wears an iron vest
    Her profession is her religion
    Her sin is her lifelessness

    -Bob Dylan, Desolation Row

    We played wedding songs
    And you did not dance
    We played funeral songs
    And you did not weep

    -Jesus, Luke 7:32

    Humanity, we have a problem.

    If we don’t know anything else, we know this.

    To be human is to take the stage in a tragic comedy. One moment it’s laughter, the next it’s lamentation. In one scene we dance with one hand waving free, in the next we trudge along to the doleful sound of a dirge. And so it is.

    Religion exists to address the problem of the human condition and more often than not the solution religion comes up with is escape.
    Read more

  • The Idiot

    Peri and I are in Paris.

    Today we made our regular pilgrimage to Shakespeare & Company–
    the famous English bookstore across the Seine from Notre Dame.

    I bought The Doctrine of Reconciliation by Karl Barth.

    But that’s not the interesting part.
    Read more

  • New and Improved

    NEW AND IMPROVED!

    The supermarket mantra of modern man.

    The ancients inscribed their credos upon monuments of marble–
    Our credo is inscribed upon cardboard boxes of Cornflakes and Pop Tarts.

    And who can argue with it? How do you argue with a new and improved Pop Tart?
    Read more

  • Methinks

    The lady doth protest too much, methinks.
    -From Hamlet

    Me thinks so too. If the lady we’re talking about is the evangelical church of North America.
    Read more

  • A Christian in Christendom

    What does it mean to be a Christian in America today?

    What does it mean to be a Christian in a 21st century Christendom?

    How are we to be Christians who are countercultural, transcendent and subversive in a quasi-Christian culture?

    What do you do when Christendom and Babylon are woven together in a single culture?

    How are we to be authentic Christ-followers in a nation where 88% of the people identify themselves as Christian?
    Read more