All posts tagged Brian Zahnd

  • LEAP!

    LEAP!

    In Unfading Light, the highly creative and influential Orthodox theologian Sergius Bulgakov, after a prolonged period as a Marxist atheist, beautifully describes his return to Christian faith as a leap to faith — a description first used by Søren Kierkegaard:

    “In my theoretical strivings and doubts a single motif, one secret hope, now sounded in me all the clearer — the question What if? And what began burning in my soul for the first time since the days in the Caucasus became all the more imperious and bright; but the main thing was all the more definite: I did not need a ‘philosophical’ idea of Divinity but a living faith in God, in Christ and the Church. If it is true that there is a God, this means that everything that was given to me in childhood but which I had abandoned is true. Such was the semi-conscious religious syllogism that my soul made: nothing…or everything, everything down to the last little candle, the last little icon. And the work of my soul went on nonstop, invisible to the world and unclear even to me. What happened on a wintery Moscow street, in a crowded square, is memorable — suddenly a miraculous flame of faith began burning in my soul, my heart beat, tears of joy dimmed my eyes. In my soul ‘the will to believe’ ripened, the resolution finally to carry through with the leap to the other shore, so senseless for the wisdom of the world, from Marxism and every ism resulting from it to…Orthodoxy. Oh, yes, of course it is a leap, towards happiness and joy; an abyss lies between both shores. I had to jump.”

    Thirteen years before I read Sergius Bulgakov’s account of his leap to faith, I had a similar experience. I had reached the point in midlife where I was either going to yield to spiritual complacency or I had to make some decisive and risky moves to live a life of passionate commitment to Christ. During that time, I wrote a poem I titled “LEAP!” When trying communicate the nature of a spiritual experience, poetry is sometimes a more reliable vehicle than prose.
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  • “Something Is Happening Here”

    Bradley Jersak’s tremendous new book, Out of the Embers: Faith After the Great Deconstruction, releases November 22, 2022. I had the privilege of writing the foreword for Out of the Embers, and I would like to share it with you in the ardent hope that it will inspire you to read what Steve Bell has described as “a most wise, kind, and timely gift for those of us whose very faith has been traumatized by the tumult of our age.”

    BZ

    FOREWORD: “SOMETHING IS HAPPENING HERE”

    Something is happening here
    But you don’t know what it is
    —Bob Dylan, “Ballad of a Thin Man”

    North America has experienced two episodes of Christian revival known as Great Awakenings — the first in the eighteenth century, the second in the nineteenth century. Both produced a remarkable increase in church membership. (Whether the Jesus movement and the charismatic renewal of the late twentieth century qualify as a third Great Awakening is for others to decide.) But now, in the early twenty-first century, the church in North America is experiencing a precipitous decline — a mass exodus that Bradley Jersak has aptly dubbed “the Great Deconstruction.”

    Something is definitely happening here. Mister Jones, the baffled reporter from a bygone age in Bob Dylan’s “Ballad of a Thin Man,” may not know what is happening, but there are others who do. American Christianity as a colonial extension of European Christendom has run its course and is no longer tenable — at least, not as the default religion and organizing center in an increasingly secular society. The phenomenon of what has been popularly labeled “deconstruction” is not a passing fad but names a genuine crisis of faith that millions of Christians, largely through no conscious decision of their own, are now facing. Once a Christianity corrupted by civil religion, consumerism, and clerical abuse is put on trial, the fate of Christian faith hangs in the balance. And, for many people, the jury is still out. It is certainly possible to deconstruct Christianity down to nothing. This has been the experience of many. But then what? What happens after the Great Deconstruction?
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  • Escaping the Cave

    Two weeks from today (November 9) When Everything’s on Fire will be released. To possibly pique your interest, I’m sharing Bradley Jersak’s foreword to the book. (It contains an excellent analysis of Plato’s famous cave allegory that is definitely worth reading.)

    BZ

    _____________________________________

    Foreword

    Frankenstein and Faust are yet the rage
    Unspeakable, the severing damage done
    Yet on the wind, the distant sound of drum
    And the sweetness of the sage
    Still might come a kinder age . . .

    –Steve Bell, Wouldn’t You Love to Know

    Friends of the truth, the book you are about to read brought me tears of both grief and joy. I moaned over the darkness revealed as darkness and laughed with hope as Easter dawn was unveiled afresh. This book is the word of the Lord. (Thanks be to God). I know this because “the testimony of Jesus is the spirit of prophecy,” and that Spirit reverberates throughout these pages.
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  • Of God and Genocide

    Oh God said to Abraham, “Kill me a son”
    Abe says, “Man, you must be puttin’ me on”
    God say, “No.” Abe say, “What?”
    God say, “You can do what you want Abe, but
    The next time you see me comin’ you better run”
    Well Abe says, “Where do you want this killin’ done?”
    God says, “Out on Highway 61”
    —Bob Dylan, “Highway 61 Revisited”

    Let’s play a little game. I’ll ask a few questions and you answer them. Okay?

    First question: Did God tell Abraham to kill his son?

    You say yes? But hastily add that God didn’t actually require Abraham to go through with it — it was just a test of faith.

    All right.

    Next question: Did God command Joshua, King Saul, and the Israelites to kill children as part of the ethnic cleansing of Canaan?

    Is that a hesitant yes I hear, like walking in untied shoes?

    My next question is simple and straightforward: Does God change?

    I sense your confident answer of no to this question. And you are quite correct. A cornerstone of Christian theology has always been that God is immutable — that is, God doesn’t mutate from one kind of being into another kind of being. The immutability of God is the solid ground upon which our faith stands.

    Next question (brace yourself): Since God doesn’t change, and since you have already acknowledged that in times past God has sanctioned the killing of children as part of a genocidal program of conquest, is it then possible that God would require you to kill children?

    You say you don’t like this game? I understand. I don’t really like it either. But bear with me a little more; we’re almost done.

    Last question: If God told you to kill children, would you do so?

    I know, I know! Calm down. Of course, you answer without hesitation that under no circumstances would you participate in the genocidal slaughter of children. (At least I hope that’s how you answer!)

    Yet in answering with an unequivocal no to the question of whether you would kill children, are you claiming a moral superiority to the God depicted in parts of the Old Testament? After all, the Bible says God commanded the Israelites to exterminate the inhabitants of the land during their conquest of Canaan, including children…right? Yet (hopefully) you find the very suggestion of participating in genocide morally repugnant. So what’s going on here? Is genocide something God used to command but now God has reformed his ways? We already agreed that God doesn’t change, God doesn’t mutate. So if God used to sanction genocide, and God doesn’t change…well, you see the problem. You’ve been painted into a corner.

    So where do we go from here? Our options are limited. We really have only three possible courses.
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  • The Unvarnished Jesus: A Lenten Journey

    The Unvarnished Jesus: A Lenten Journey
    Brian Zahnd

    I have a new book release! The Unvarnished Jesus: A Lenten Journey. This is a book of daily devotions taking the reader on a journey with Jesus from Ash Wednesday to Holy Saturday. I know we’re still in Advent, but I wanted to give you enough time to have The Unvarnished Jesus for the beginning of Lent on February 26. Let me tell you how this book came about…
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  • Soil With A Soul

    Chagall

    Soil With A Soul
    Brian Zahnd

    “The LORD God formed the human (adam) from the dust of the ground (adamah) and breathed into his nostrils the breath (spirit) of life, and the human (adam) became a living soul.” –Genesis 2:7

    Soil is miracle ground — it’s the matrix of all life on earth. As the second account of creation in Genesis tell us, all life comes “out of the ground” — plants, animals, and humans. We did not fall as pure spirits from the realm of the perfect forms and find ourselves imprisoned in contemptible matter (as Platonism claims); rather we were formed from the dust of the earth, breathed on by God, and became living souls. We are humans from the humus, soil with a soul; we are a mysterious synthesis of the dust of the earth and the breath of God. There is a sense in which humans are very complicated, self-aware rocks — rocks so magnificently complex that we are capable of bearing the Creator’s image and sharing the Creator’s spirit. Indeed the psalmist is moved to praise God by saying,

    Thank you for making me so wonderfully complex!
    Your workmanship is marvelous — how well I know it.

    (Psalm 139:14 NLT)
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  • Water To Wine Gathering

    Water to Wine Gathering 1024x1024

    Two years ago I published Water To Wine — a memoir of my spiritual journey out of Americanized pop Christianity into a deeper, richer, more substantive Christian faith. This journey was both the best and most difficult thing I’ve done in over forty years of following Jesus. I describe it as being “born again again” and use the metaphor of water turning to wine. (You can read more about my water to wine journey in this blog post: Twenty-Two Days.)

    I’ve honestly been surprised at how much interest there’s been in the story of my spiritual/theological transition. I think part of the interest is that I did it as a pastor while attempting to bring my congregation with me — a risky endeavor that I more or less succeeded in doing (though not without considerable cost and pain).

    Since the publication of Water To Wine I’ve received messages from hundreds of pastors and Christian leaders from across America and from a dozen or more countries who personally resonate with my story. I find that so gratifying. These days I typically receive three or four of messages a week from pastors who are on what I call “the journey.” Many ask to come visit me and I always say yes, even though it can be a challenge to find the time. A few have even moved to St. Joseph to be a part of Word of Life. I find that so amazing!

    Last fall after meeting with a pastor from Texas, I began thinking about hosting a gathering for people who are on their own “water to wine” journey; I want to tell these seekers what I wish someone had told me fourteen years ago. This will also be a great opportunity for people on the water to wine journey to connect with one another. When I floated the idea on social media, it generated an enthusiastic response.
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  • Twenty-Two Days

    Version 2

    Fourteen years ago I began a journey of faith that led me beyond paper-thin pop Christianity, cheap certitude, and nationalistic civil religion. That’s when the water became wine! In a few days we’ll be announcing a Water To Wine gathering here at Word of Life in St. Joseph in June. But today I thought I would share the first chapter of Water To Wine — the story of my deep discontent and the 22 day fast that began the pivotal year of 2004. (The photo is me in Beit She’an, Israel in November of 2003, shortly before the fast.) -BZ

    Twenty-Two Days

    “No one who has ever tasted fine aged wine prefers unaged wine.”
    —Jesus

    “The only wines that actually speak to our whole lives are authentic wines. Confected wines are not designed for human beings; they are designed for ‘consumers.’ Which do you want to be?”
    —Terry Theise

    “When we are crushed like grapes, we cannot think of the wine we will become.”
    —Henri J.M. Nouwen

    I was halfway to ninety — midway through life — and I had reached a full-blown crisis. Call it a garden-variety mid-life crisis if you want, but it was something more. You might say it was a theological crisis, though that makes it sound too cerebral. The unease I felt came from a deeper place than a mental file labeled “theology.” To borrow some King James style language, my soul was disquieted within me. It was like I was singing over and over the U2 song:

    I have climbed the highest mountains
    I have run through the fields
    Only to be with you
    But I still haven’t found
    What I’m looking for
    —U2, “I Still Haven’t Found What I’m Looking For”

    I was wrestling with the uneasy feeling that the faith I had built my life around was somehow deficient. Not wrong, but lacking. It seemed watery, weak. In my most honest moments I couldn’t help but notice that the faith I knew seemed to lack the kind of robust authenticity that made Jesus so fascinating. And I had always been utterly fascinated by Jesus. Jesus wasn’t in question but Christianity American style was. Read more

  • The Magi and I

    James-Jacques-Joseph-Tissot-Journey-Of-The-Magi

    On the Twelfth Day of Christmas and on the Eve of Epiphany I thought I would re-post this. It still speaks to me and for me.

    This is T.S. Eliot’s majestic poem Journey of the Magi with my quasi-interpretation of it. And it’s more than an interpretation — it’s also a kind of autobiographical confession. For I too have had a hard time of it…and like Eliot’s Magi I would do it all over again.
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