All posts tagged John of the Cross

  • How Christians Should Speak About Creation

    Pierre-Auguste_Renoir_-_Coucher_de_soleil_a?_Douarnenez_(c.1883)

    How Christians Should Speak About Creation
    Brian Zahnd

    This year Earth Day falls on a Sunday, so I thought I’d say a few words about how Christians should speak about Creation.

    First, Christians should never say…

    This world is not my home.

    This world is our home! And it’s the locus of God’s saving work. The blessed hope is not “we’re going,” but “Christ is coming.” Our eschatological hope is resurrection, not evacuation. The risen Christ is not a ghost, he has flesh and bones; he eats fish and honeycomb.

    It’s all going to burn.

    What a horrible, ghastly thing for a Christian to say! Especially when it’s given as an excuse for justifying environmental exploitation. In Christ we have a hopeful eschatology that says, “It’s all going to be renewed.” (And if you want to work from 2 Peter 3:10, say, “It’s all going to be refined.”)

    Environmentalism is idolatry.

    Never say that. Instead say, “This is my Father’s world.” In giving humanity “dominion,” God made us park rangers of Planet Earth. Environmentalism isn’t idolatry — it’s the original vocation given to humanity. Environmentalism isn’t idolatry — but greed is! In Revelation we’re told that God will judge “those who destroy the earth.”

    Instead of saying un-Christian things like, “This world is not my home,” “It’s all going to burn,” and “Environmentalism is idolatry,” listen to how wise Christians have always spoken about Creation.
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  • Losing Jesus

    Finding_of_the_Saviour_in_the_Temple

    Losing Jesus
    Brian Zahnd

    Mary had lost Jesus. She couldn’t find him anywhere. Jesus had gone missing. He wasn’t among the friends and relatives who had traveled to Jerusalem for Passover and who were now returning home to Nazareth. Jesus had always been reliable and trustworthy, but now he was inexplicably absent. Concern gave way to panic as Mary and Joseph rushed back to Jerusalem to search for their missing twelve-year-old son.

    For three days Mary and Joseph frantically searched Jerusalem. It must have been agony. On the third day they found Jesus in the Temple, sitting with the rabbis immersed in theological conversation. Mary’s anxiety turned to relief and then to irritation. “Why have you treated us this way? Your father and I have been frantic, searching for you everywhere.”

    Our sympathies are naturally with Mary. After all, twelve-year-old boys aren’t supposed to disappear for three days without telling anyone. But this isn’t just any adolescent — this is the divine Word in boyhood. Jesus is unapologetic. He doesn’t offer an excuse. What he does say are the first recorded words of Christ:

    “Why were you looking for me? Didn’t you know I had to be in my Father’s house?”

    Mary and Joseph didn’t understand what Jesus meant by this. It wouldn’t be the last time people failed to understand Jesus.
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