My Problem With the Bible


My Problem With the Bible
Brian Zahnd

I have a problem with the Bible. Here’s my problem…

I’m an ancient Egyptian. I’m a comfortable Babylonian. I’m a Roman in his villa.

That’s my problem. See, I’m trying to read the Bible for all it’s worth, but I’m not a Hebrew slave suffering in Egypt. I’m not a conquered Judean deported to Babylon. I’m not a first century Jew living under Roman occupation.

I’m a citizen of a superpower. I was born among the conquerors. I live in the empire. But I want to read the Bible and think it’s talking to me. This is a problem.

One of the most remarkable things about the Bible is that in it we find the narrative told from the perspective of the poor, the oppressed, the enslaved, the conquered, the occupied, the defeated. This is what makes it prophetic. We know that history is written by the winners. This is true — except in the case of the Bible it’s the opposite! This is the subversive genius of the Hebrew prophets. They wrote from a bottom-up perspective.

Imagine a history of colonial America written by Cherokee Indians and African slaves. That would be a different way of telling the story! And that’s what the Bible does. It’s the story of Egypt told by the slaves. The story of Babylon told by the exiles. The story of Rome told by the occupied. What about those brief moments when Israel appeared to be on top? In those cases the prophets told Israel’s story from the perspective of the peasant poor as a critique of the royal elite. Like when Amos denounced the wives of the Israelite aristocracy as “the fat cows of Bashan.”

Every story is told from a vantage point; it has a bias. The bias of the Bible is from the vantage point of the underclass. But what happens if we lose sight of the prophetically subversive vantage point of the Bible? What happens if those on top read themselves into the story, not as imperial Egyptians, Babylonians, and Romans, but as the Israelites? That’s when you get the bizarre phenomenon of the elite and entitled using the Bible to endorse their dominance as God’s will. This is Roman Christianity after Constantine. This is Christendom on crusade. This is colonists seeing America as their promised land and the native inhabitants as Canaanites to be conquered. This is the whole history of European colonialism. This is Jim Crow. This is the American prosperity gospel. This is the domestication of Scripture. This is making the Bible dance a jig for our own amusement.

As Jesus preached the arrival of the kingdom of God he would frequently emphasize the revolutionary character of God’s reign by saying things like, “the last will be first and the first last.” How does Jesus’ first-last aphorism strike you? I don’t know about you, but it makes this modern day Roman a bit nervous.

Imagine this: A powerful charismatic figure arrives on the world scene and amasses a great following by announcing the arrival of a new arrangement of the world where those at the bottom are to be promoted and those on top are to have their lifestyle “restructured.” How do people receive this? I can imagine the Bangladeshis saying, “When do we start?!” and the Americans saying, “Hold on now, let’s not get carried away!”

Now think about Jesus announcing the arrival of God’s kingdom with the proclamation of his counterintuitive Beatitudes. When Jesus said, “Blessed are the meek, for they shall inherit the earth,” how was that received? Well, it depends on who is hearing it. The poor Galilean peasant would hear it as good news (gospel), while the Roman in his villa would hear it with deep suspicion. (I know it’s an anachronism, but I can imagine Claudius saying something like, “sounds like socialism to me!”)

And that’s the challenge I face in reading the Bible. I’m not the Galilean peasant. Who am I kidding! I’m the Roman in his villa and I need to be honest about it. I too can hear the gospel of the kingdom as good news (because it is!), but first I need to admit its radical nature and not try to tame it to endorse my inherited entitlement.

I am a (relatively) wealthy white American male. Which is fine, but it means I have to work hard at reading the Bible right. I have to see myself basically as aligned with Pharaoh, Nebuchadnezzar, and Caesar. In that case, what does the Bible ask of me? Voluntary poverty? Not necessarily. But certainly the Bible calls me to deep humility — a humility demonstrated in hospitality and generosity. There’s nothing necessarily wrong with being a relatively well-off white American male, but I better be humble, hospitable, and generous!

If I read the Bible with the appropriate perspective and humility I don’t use the story of the Rich Man and Lazarus as a proof-text to condemn others to hell. I use it as a reminder that I’m a rich man and Lazarus lies at my door. I don’t use the conquest narratives of Joshua to justify Manifest Destiny. Instead I see myself as a Rahab who needs to welcome newcomers. I don’t fancy myself as Elijah calling down fire from heaven. I’m more like Nebuchadnezzar who needs to humble himself lest I go insane.

I have a problem with the Bible, but all is not lost. I just need to read it standing on my head. I need to change my perspective. If I can accept that the Bible is trying to lift up those who are unlike me, then perhaps I can read the Bible right.


(The artwork is by Marc Chagall)

Here’s the sermon version.

  • Now this article gives a fresh meaning to my favorite passage, “A broken and contrite spirit, He will not despise.” Perspective matters! Thank you for this article.

  • Jim E Montgomery

    We are clearly in another cultural world, in another time, and with a different people… the world of the New Testament… is not a world that we can readily or instinctively comprehend… it is a world that, were we to be transported to it, would puzzle us and send jus intro a profound culture shock. -David A Fiensy

  • Mrozowski

    Be careful not to over intelectualize too. Remember this
    Hear o Isreal the Lord our GOD, the Lord is one. And you shall love the Lord your GOD with all your heart and with all your soul and with all your mind and with all your strength. The second is this: you shall love your neighbor as yourself.
    Bickering over semantics misses the basics.

  • Piet Strydom

    Absolutely love this!!

  • Embarae

    The natural thinking will never understand the spirit of understanding.

  • Julie Dickey

    What the Bible actually says is that SOME who are first will be last and SOME who are last will be first. My interpretation of those verses is that our status in society on earth has nothing to do with our status in the society of heaven. It is in our own best interest to treat everyone above or below us as we would want to be treated if we were in their position because you don’t know who will be your boss in heaven.

  • Ellen Ludwig Holt

    In my own understanding and strength I too have many, a wide variety of problems, with the Bible, but when I allow Holy Spirit to speak to me as I read the Bible, His word becomes alive (Hebrews 4:12) and the truth will revealed to me in my weakness. Social change will only truly occur as those who are identified with Jesus allow Him to change them from ths inside first so that they can be led by Him to bring His love and works to the “poor” of the world.

    Being meek has nothing to do with social status or being a poor Galilean peasant or a rich Roman, but it has everything to do with being humble enough to allow the Lord to lead. I cannot make myself meek, only the work of the Holy Spirit
    can do this as I allow the Word to work out the pride in my life.

    That is why the first beatitide is, Blessed are the poor in spirit. When I recognize my poverty of spirit, that I can do nothing apart from Him (John 15), then I will repent; which will allow Him to do His work in my life, causing me to be meek.

  • The beekeeper

    We certainly love to discuss/debate. An antidote for how to read the story of God’s activity may be to stop reading it for a time and evaluate what The Lord is doing among us. Everyone of us, I suspect, needs to reevaluate our hermeneutical approach from time to time. Stop reading the Bible. Let it read you. The message we hear God speak from his story is “love my world.” It’s hard to do that when our interpretive approach keeps us in constant debate over insignificant issues at the peril of fulfilling the gospel mandates. I don’t have a problem with the Bible because it’s a phenomenal story of God’s love and care for his world. You and I are a continuation of that narrative. Get to living it.

  • Michele L.

    Yes, yes…we are rich by many world standards but we suffer such a penury of spirit that I have no issue with understanding the poverty that Jesus spoke of at all.
    Michele L.

  • Dave Johnson

    This is encouraging. I see us justifying ourselves all the time. I see it in myself readily. The gospel Jesus preached was, “Repent the kingdom of God is at hand.” To the sinner he said, I am life com follow me and go and sin no more. To the religious he said you must be born again, start from scratch come follow me like a babyfollows its parents. To the rich, honest or corrupt, he said sell everything you have give to the poor and come follow me. I see all of these in me and I am seeking to follow him, as a rich American I must go through the eye of the needle, but all things are possible in him. For nine years I have taught disadvantaged children. I have seen them hold on to the disadvantages as the thing that define them and for many it sends them into the same hell their parents raised them in. So isn’t the call for all humans to turn from what they think defines or completes them to a relationship of peace with God through Jesus?

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  • CalebBoone

    Dear Reverend Zahnd:

    These are good points.

    I believe they should be second nature to anyone filled with The Holy Spirit and The Love of Jesus.

    Sincerely yours,
    Caleb Boone.

  • This may be the best thing I’ve read in a long, long time…

  • Laura Latora

    One of the best things I have read in a long time. So good.

  • Ed

    God is no respecter of persons. He says he writes his laws on our heart. I ask this question of any pastor that claims we must perform in any way to attain salvation ; how does the paraplegic in a third world country with no way of reading the bible get saved and sanctified? Put the message of this blog in that scenario and answer.

  • Tim Hartman

    I kind of disagree with that. Because we can also “over-socialize” the Bible. The Gospel is about changing lives. It is about presenting, to all people, eternity through forgiveness. We could spend our whole lives trying to drag people out of their ‘social’ circumstances, but without the spiritual gift of grace through Jesus’ sacrifice, that ‘dragging out’ would have no meaning.

  • Tim Hartman

    Well said, Peter.

  • Tim Hartman


  • Barbara Mack Blackburn

    Oh thank you for such great insight. Thank you. It is so refreshing.

  • Martin Rey

    The smart, the rich, the powerful are at greater risk of being haughty. Though you have relatively good position, God is the king of kings and Lord of Lords. He created from not a thing, all things. Pretty heady stuff. If you can humble yourself before God and others, be as a servant, for truly we serve others, you are on a good path.

  • breed7

    The fact that you think you’re the enslaved, the oppressed, the exiled, only shows that you are unimaginably unintelligent and foolish. You don’t even begin to understand ACTUAL struggles, because your own very small mind is so wrapped up in itself that you think your “problems” are as significant as those who have real oppression and enslavement.

    Try living in a Ugandan prison camp for a couple of years, then come back and tell me how your “enslavement” to sin is just the same. You are a self-centered, worthless human being. How’s that for some oppression?

  • Dow Ford

    I broke my “Never Read the Comments Rule.” Comments are like dripping peanut butter and jelly out of your sandwich onto the Chagal painting.

  • Bishop Dave

    We know what a spiritual body looks like. When Jesus rose from the dead He had a resurrected/spiritual body, visible, tangible, existing in time and space and able to ingest fish. What was unnatural was His ability to walk thru a wall, to “levitate” in Ascension etc. Our own “spiritual bodies” will be the same as our Resurrected Lord’s – visible, tangible etc.

  • Fayafaya

    What a mischaracterization and oversimplification of Word of Faith! Its controlling narrative is not upward mobility, unless by that you mean movement towards God. Its controlling narrative is that “Let God’s Word be true and everything else that contradicts it a lie.”
    Pentecostalism is a “religion” for all who believe in the outpouring of the Spirit – rich and poor. The “us” vs “them” approach is divisive and very unchristian. It has no place in the Kingdom where we are all one

  • Fayafaya

    “Others are attracted to a more serious and substantive Christianity.” So those in Word of Faith have a less serious and substantive Christianity? Jesus help us!

  • Merritt E. Spencer

    I don’t think you and I have a clue as to what a spiritual body looks like. We know what a natural body looks like. And if Paul is correct we know that is not what our spiritual body will look like. Also you are assuming Jesus’ body did not change after resurrection. His telling Mary to not touch Him because He had not yet been glorified indicates you are incorrect in that assumption.

  • jsmunroe

    Brilliant! I used to be a Republican. It was a bit of a meme complex. I always felt that there was a schism between my politics and my faith. This nails it. I am not a Republican anymore. I just don’t think it is compatible with my faith. (I’m not a Democrat or Liberal either for the very same reason, though).

  • Mario M Davila

    You might want to look at it from David’s perspective then. He is the most spoken of character of in the bible. He was wealthy and a man of high social status. Yet what he was known for being a man after God’s own heart. Someone who saw the law as sweeter than honey(psalm 19)! Or maybe you can relate to King Solomon. He was filthy rich and so wise that other leader would go to him with expensive gifts and admire his wisdom and speech. Yet in the book of Ecclesiastes he said all was vanity, meaningless! It doesn’t matter if you are rich or poor, a king or a servant, the message is the same. Everything we do apart from God will at not bear any real fruit. If your identity is in Jesus Christ(child of God, servant, ambassador of Heaven, minister of reconciliation, etc) then you get to enjoy and share in the same privileges as the “poorest low class civilians”; fulfilling the Great Commission(winning souls and disciplining others), abiding in Christ, and seeking His face, anointing, will, leading, etc. You might want to ask yourself very important questions. Who am I? Where do I get my identity? Is this the way God sees me? And last, if I loose my power and wealth does my identity change? It shouldn’t. But this requires revelation.

  • Mario M Davila

    You problem would not be so much with “a new creation” as it would be we God Himself who painted such a picture. Most Christians who study the bible believe the slavery the Israelite endured is a picture of the slavery man kind lives in in regards to sin. The story of Moses leading them to the promise land is a foreshadow of Jesus setting us free from sin and making a way for us to get to heaven. Therefor “a new creation” is not as awful of a person as one would suppose, just simply interpreting scripture and speaking what some would say is “Christianese”.

  • Wesley Parish

    Consider Naaman … and humble yourself to bathe in the waters you consider muddy.

  • portquin

    No other book has ever spoken to people throughout history. I feel sorry for you that it doesn’t speak to you, but I think the problem is, that you have to be able to hear God with or without the Bible. God speaks to our hearts if we let him. Once you have taken God into your heart and committed your life to Him, then He will speak to you.

  • k

    have this thinking sometimes too. Then I put it in my time of parable as a steward of a king over everything, in the grumps of want-a-be s. taking that plural s to a steward of all the lottery winnings. Everyone puts in there two cents. be wisdom of the witness accounts. remember some rich unknown, gave the last to die for everyone plural sins, a grave a place to show the call of being buried J.C. he was the ace in the winning hand of God and the rich guy gift was returned. like a lender parking space. Dumb right so is the fact that all has been witnessed, said, and done, to show the goodness of this populated world along with the bad. If you believe in the first two commandments, I am the lord your god. Keep the Sabbath holy (your birthday into belief in kind clean living of good mind, of a child of the all kind loving father recorded in your peaceful being) The world will open up a good stand and path that is witnessed relied on and also complained about with a right to a shared world of lower brain rhythms of surviving, not knowing why, but just doing, challenging different unknowns sights and smells. So now you can read some of the spin to a universal booking of time recorded.

  • Troy from KC

    The exact opposite is true of the Old Testament. It’s the story of sheiks, kings, and politically powerful priests, and the poor people in it, or the women, are important because of their proximity to the rich powerful men. Don’t need to stand on your head to read the Old Testament! Just need to not mind that it is mostly the stories of the rich and powerful and be able to see Christ in it.

    Not so with Jesus and his crew. I like Jesus! The New Testament’s focus is a true mix of social and economic classes.

  • Richard Fitzgerald

    Actually, the gospel is social commentary. The prophets continually pointed to the way the poor were treated as an example of the depth of Israel’s sin. Jesus’ preaching continually challenged to those who are in positions of power and wealth. Sin is a conscious breaking of God’s laws. We break God’s laws in the social realm. Human trafficking. Pornography. Oppression. Persecution. Gossip. Adultery. These all take place in the social realm around us. If the gospel is truly good news, then it must up-end the social structure of the world. There is no gospel other than a social Gospel. There is no holiness without social holiness.

  • Sleeping Realities

    That’s the sound of the article’s point flying right over your head. 😉

  • Julie Zine Coleman

    Sin is the great leveler. Rich or poor, powerful or humble, we all begin on the same playing field when it comes to God: in need of his grace.

  • Judith MacKay Dahlen

    This is concise and brilliant. Thank you.

  • Judith MacKay Dahlen

    Where’s the like button so I can get post on a regular basis?

  • JenellYB

    Mark 12:26, 27. I think Jesus pretty effectively shot down a future physical resurrection right here.

  • Claudia

    That can be said in the reverse and be just as poignantly true. “Without following, there can be no concrete acts…(by faith).” It is not an either/or, but a both/and. We have a propensity to create false dichotomies to secure our positions of theology, when in reality, many times we are creating idols of worship within our doctrines. It’s proper and just to see the bigger picture, of which Brian’s post seems to be pointing to some very legitimate keys into unlocking that door we’ve so often slammed shut.

  • Amazingly simple article yet profoundly enlightening and thought provoking. Well done, and thanks.

  • Yamin Tedja

    Your problem with the bible is unique to yourself. I do not have the problem as you do with the bible. In fact, I do not have any problem with the bible at all.

  • Joe

    Why not read king David’s books, or king Solomon’s? They were both very rich and Godly and wrote about it. Job was very wealthy and lost and then gained. He too was a Godly man. Why would you have to see yourself aligned with the bad guys? Abraham was very, very wealthy as well and was a great mam of God full of faith.

  • JenellYB

    DatyllBryant, I don’t know how it could be missed that in the cries of the prophets warning the Hebrews/Israelites of God’s displeasure with them, the ‘sins’ called out were almost ALL “social injustices.”

  • JenellYB

    Exactly, Richard. Given the overarching command to love one another, to love brother/neighbor as one’s self, any and all acts of hurt and harm toward others, those you list and others you don’t, are to break God’s law, at the highest level. As Jesus pointed out, love God, love neighbor, others, is what all other laws derive from. Consider all the rest of the 10 commandments, beyond this basic command, are examples of things that cause others hurt and harm, and ultimately, breakdown of relationship and community among people.

  • JenellYB

    Johnson, The love Jesus calls us to, Godly love, is an obedient love, calls for right action even when we don’t feel like it. Consider that lesson in the story of Jonah, who did not want to warn the Ninevites, or see them change their ways and be saved, God expected him to do as he had been told, whether he liked it and wanted to or not.

    Both scripture and modern psychology recognize the truth of “being leads to action, and action leads to being.” We understand that if depressed and sad, to make ourselves get up and go out and become engaged and act happy, it can actually help lift our depression and result in our being more happy. One may begin giving and hosting for selfish reasons, to ‘rid yourself of privileged guilt’ or whatever, but in and through the process of action, doing what is right whether you feel the love or not, can and often does lead to changing being.

  • JenellYB

    Ed, I’d respond to that with a reading of Romans, particularly, Ch 2.

  • Heidi Smith

    Sometimes those of us who are privileged forget that we are enslaved by other things. Jesus talked about that time and time again–the rich young man enslaved by his possessions, Nicodemus enslaved by his sense of power as a Pharisee, etc. There is a subversive message in there that we are all slaves, even when we think we are not. And when we think we are not, that is when we get caught up in our own importance and fall flat on our faces…

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  • Alex Taylor

    Thank you for so plainly admitting that you are NOT a Christian. You USE Christianity to advance your political polemic, comfortably excusing yourself: “Voluntary poverty? Not necessarily,” which means “Not necessarily FOR ME.” Your “church” looks pretty well-off there, “pastor.” No locusts and honey for you, I take it. There have been other groups that modify religion to push their garbage social agenda onto the masses: the KKK and Christian Identity Movement come to mind. You’re no different. People like you are of course at the top of the garbage heap in the end, happy to rule the smelling heap of disaster you’ve left beneath you.

    The Bible is entirely spiritual, NOT political. At least those evil “fundamentalists” teach that much. And guys like me MUCH prefer dweebs in short-sleeves and ties who want only freedom to worship, instead of jerk hypocrites like you that claim you have the path to utopia – if we only follow your lead (and are sure to pay for the privilege along the way.)

    To any & all of you who follow this con-man: you’re all SAPS. Every… single…. one of you.

  • Alex Taylor


  • Alex Taylor

    Sap, too.

  • Alex Taylor

    Well stated. This Brian guy wants to convince everybody Jesus was a hippie, and Brian will lead us all to utopia if we follow his way. The only way a goon like Brian could convince me he was the real deal would be to take an abject vow of poverty, supporting his basic daily needs by his own hands. Instead his basic theory is “Give, give, give!!!! (And I’ll just take a small percentage for helping you see the light. You’re welcome.)”

  • Alex Taylor

    Ergo, you don’t believe that if everyone around you is doing the wrong the thing, an individual can still do the right thing and be justified. So your salvation depends on group dynamics? Good luck with that.

  • Ender Wiggin

    Let me get this straight, the author says “If I can accept that the Bible is trying to lift up those who are unlike me, then perhaps I can read the Bible right.”
    Now then, perhaps you should reevaluate your motives and understanding of the Bible. The principles taught in the Bible are universal, not restricted to those that earn below a certain threshold. The Bible teaches people to prioritize God first no matter their circumstance. The poor may have less distractions, however they don’t need the Bible any more than rich people do. To believe in a Supreme Being, and to accept the Bible as scripture (instead of historical fiction) is to admit that regardless of station or wealth or accomplishment in the overall picture no individual is more valuable than another under God. Hence, outside of accomplishment and circumstance we all need what God has to teach us.

  • Jam

    Amen! Thank you!

  • Lynette Grainger

    Abraham rich and his descendants were rich. Solomon the richest. The love of money is evil, greed, not compassionate, not looking at others in need, it is wrong attitude not the money that can hinder you. Many in the bible were prosperous like boas in the book of ruth. Not all were slaves and they left egypt with riches for the promised land.

  • Jackie

    Solomon and Da vid were two very rich and powerful Kings and Leader !
    Boaz was a rich farmer. Joseph those sold by his brothers, became next to the Pharoh in ruling and saving the nations from starvation.
    yes You are right about changes in you perspective.
    I like to Read the bible as if I am sitting with God in the Heavenlies Seeing the old testament as prophetic and viewing the new as the fulfillment of the prophesies.
    It is the Greatest work of. Writing , not only because it spans thousands of years but because it
    Contains beautiful poetry, prose and above all inspires us to ponder, question, search our souls and. Wonder just HOW great the author is!
    Thanks for your honest informative post.
    , Jacqueline from Canada

  • Dale Adamson

    To have a problem with bible is to have a problem with Jesus – In the beginning was the word, and the word was with God and the word was God.- vs 14, and the word became flesh.

    To know the bible is to know its all about mans absolute corruption (as Paul said in Romans “no one is good, no not one” and God’s grace through Jesus Christ.

    The bible is God breathed (2 Timothy 3:16). However, I would not expect a person who is not born of God, being filled with the Holy Spirit, to accept the bible as absolute truth.

    Sad really to think a Pastor would have a problem with God’s word – the Bible.

  • ที่บ้านฉันมีเด็กชอบวาดรูปคล้ายๆ กับตัวอย่าง เป็นภาพสีน้ำ ที่ระบายออกมาจากอารมณ์ของเด็กๆ เอง จากจินตนาการของพวกเขา สะอาดใส บริสุทธิ์ มีเด็กอายุ 3-7 ขวบ ที่วาดรูปในลักษณะแบบนี้

    และนอกจากที่เด็กๆ เหล่านี้่ชอบวาดรูปแล้วพวกเข้ายังชอบเล่นรถไฟโทมัส ชอบให้ฉันซื้อรถไฟโทมัสจากเว็บไซต์ เพราะราคามันถูกดี และพอซื้อมาแล้ว ก็จับเอาเจ้ารถไฟโทมัสมาระบายสีอีก เพราะเด็กๆ ที่บ้านของฉันชอบระบายสี ศิลปะกันมาก หวังว่าโตขึ้นจะเป็นศิลปินเหมือนกับ Marc Chagall บ้างนะ

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