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  • Forty Years of Following Jesus

    BZ74

    Forty Years of Following Jesus
    Brian Zahnd
    November 9, 2014

    It was November 1974. I was fifteen and it was my year of discovery. I was awakening to the world around me, forging an identity, becoming a self. I was drawn to the counterculture. I had discovered music — not my parents music, my music. Led Zeppelin was magic for me. I still remember the first time I heard Whole Lotta Love. That opening riff channeled my lust for life. I would sit for hours in my basement bedroom listening to Zeppelin, Hendrix, Mountain, Deep Purple, Allman Brothers. Soon I would discover Bob Dylan and he would provide the soundtrack for my life. My mom was worried about my long hours alone in my bedroom with my music, black lights, and incense. But she needn’t be. I was just making discoveries.

    You can live a whole lifetime when you’re fifteen. I don’t remember that much about being twenty-six or thirty-eight or forty-three, but it seems I remember every week of being fifteen. It was 1974 and people were reading Jaws. President Nixon resigned in August and Lynyrd Skynyrd didn’t care — “now Watergate does not bother me” (Sweet Home Alabama). The Rolling Stones told the truth: It’s Only Rock N’ Roll (But I Like It). Oh yeah, I remember that year. Every week was a new discovery.

    Then came November 9, 1974. It was a Saturday. A crisp autumn day. I woke up to David Essex on the radio. Rock On
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  • Jerusalem Bells

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    Jerusalem Bells
    Brian Zahnd

    If you visit the Islamic world you quickly become acquainted with the adhan — the Muslim call to prayer. You may very well become acquainted with it at five o’clock in the morning! Five times a day, beginning before sunrise, you hear the cry of the muezzin from the minarets — Allahu Akbar. It’s a call to prayer. When I first began to travel in the Islamic world I reacted to the call to prayer with an irritation rooted in cultural disdain and religious triumphalism. I was annoyed by it. I didn’t want to hear it. But eventually I began to feel differently about it. To be honest, I was envious. Here was a culture with a public call to prayer.

    In the secular, post-Christian West we have nothing like this. The best we can manage is to clandestinely bow our heads for ten seconds in a restaurant and hope no one notices. We don’t call people to prayer. Few Christians living outside of monasteries pray five times a day. We pray whenever we feel like it…and too much of the time we don’t feel like it. But in the Islamic world I found a religious culture that publicly calls people to prayer five times a day! I was envious of a society that holds to a religious tradition where prayer is taken seriously and is attended to in a prescribed manner. So when I heard the adhan I would wistfully think, I wish we had something like that. Then one day the pieces fell in place.

    I was walking through the cobblestone streets of the Old City of Jerusalem on a Sunday morning when I began to hear the bells toll. Church bells. A cacophony of sacred sound centuries old. Orthodox bells, Catholic bells, Anglican bells, Lutheran bells. The enormous bells from the Church of the Holy Sepulchre seemed to belong to another age. It was a wonder I found strangely moving. That’s when it dawned on me — this is the Christian adhan. Church bells are the Christian call to prayer. (A practice predating the Muslim adhan by centuries.) Of course I knew this, but I had somehow forgotten it. I had forgotten the bells just as the post-Christian West has forgotten the bells.
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  • War Prayer

    War Prayer

    On September 11, 2014 The Work of the People asked me about 9/11. This is part of our conversation.

    BZ
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  • Plato’s Cave: A Christmas Story

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    Plato’s Cave: A Christmas Story
    Brian Zahnd

    Four hundred years before the birth of Jesus, history’s greatest philosopher gave the world an enduring allegory. I’m talking about Plato and his famous allegory of the cave. Plato said we are like prisoners chained in a deep cave lit only by dim torches, so that we exist in darkness watching shadows on the wall. We are imprisoned in deep untruth. What we need is someone to free us from our chains, to lead us out of the dark and into the day. In simplified form that’s the allegory Plato gave to explain the human predicament four hundred years before Caesar Augustus decided to take a census and thereby set in motion events that we remember every December.

    You know the story. Joseph and Mary are compelled by imperial degree to travel from Nazareth to their ancestral home in Bethlehem — a little hilltop village five miles south of Jerusalem. A town that would have been utterly inconsequential if it had not been for a bit of historical trivia: a thousand years earlier Bethlehem was the birthplace of David, Israel’s greatest king. To further endow tiny Bethlehem with significance, the prophet Micah in his poems of hope dreamed of the day when an even greater king would be born in Bethlehem — a king whose reign of peace would cover the earth and lead to the abolishment of war. (See Micah 4:1-5; 5:2-5)

    A thousand years after David. Seven centuries after Micah.

    Mary and Joseph. Bethlehem. No room in the inn. Ever resourceful Joseph finds shelter among the livestock. It’s far from ideal. Mary goes into labor. (It must have seemed like the worst timing. But it wasn’t.) Jesus is born. Wrapped in swaddling clothes. Laid in a manger. A feeding trough. Which is how we know Jesus was born among the livestock.

    But here is where our traditional nativity scenes may mislead us. Livestock weren’t sheltered in barns, but in caves. Caves! That’s right, Jesus was born in a…cave!

    Hold on to that thought.
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  • Who Are the Children of God?

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    Who Are the Children of God?
    Brian Zahnd

    He prophesied that Jesus would die for the nation,
    and not for the nation only,
    but also to gather into one
    the scattered children of God.
    —John 11:51-52

    Who are the children of God?

    One way of answering the question is to say—
    All who recognize the rest as their fellow siblings are children of God.

    Those who refuse to recognize the other as their sister and brother—
    These are the children of the devil.

    (The devil is the original murderer and liar — leading Cain to murder his brother and to lie about it. cf. John 8:44)

    If you can see the other as your sister and brother—
    You are on your way to becoming a child of God.

    Another way of saying it is—
    God does not participate in our sibling rivalries.

    (You may have to live awhile to come to terms with this.)

    We want to say—
    Dad loves me better than you.

    But it isn’t true.

    The sooner we learn that God loves all his children—
    The sooner we learn to live as the children of God.

    Selah
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  • A Monologue On Syria

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    A Monologue On Syria
    Brian Zahnd

    Love your enemies…
    And you will be children of the Most High.
    For God is kind to the ungrateful and the evil.
    You must be merciful, just as your Father is merciful.
    –Jesus

    So Jesus’ fame spread throughout all Syria.
    –Matthew

    I’m crossing the street to get away from a mangy dog
    Talking to myself in a monologue
    –Bob Dylan

    INTERNAL MONOLOGUE

    “What about Syria?”

    The world again convulses in brutality. Another macabre dance around the maypole of violence. The killing escalates. Shot, stabbed, beaten, burned, bombed, gassed, the bodies pile up, the death toll mounts. It’s a world gone wrong.

    “A red line has been crossed.”

    The red line was crossed a long time ago — it was crossed when Cain killed Abel. We’ve been living on the wrong side of the red line ever since the first city was built with bloody hands. Killing innocents for the sake of power is nothing new. It’s what we humans do.

    “But surely you condemn the use of chemical weapons?”
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  • Grateful (Guest Post from Ashlie Zahnd)

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    A year ago today, my then 2-year old grandson Jude Andrew Zahnd had surgery to remove a large life-threatening cancerous tumor. To celebrate a year of Jude being healthy, I’ve invited a special guest to my blog–Jude’s mother, my daughter-in-law, Ashlie Zahnd.

    BZ


    Grateful by Ashlie Zahnd

    After much frustration in trying to get my 3 year-old to lay down and take “just a little nap” and many requests for me to rock him “just a little bit,” I gave in. Usually, his requests to rock are just a ploy to get out of bed and then he can’t seem to be quiet or hold still long enough to fall asleep or even grow drowsy. But I decided today I’d try again, just for the slight chance I’d get the opportunity to rock my big baby to sleep. And oh how glad I am that I did.

    I thanked God for the small miracles in Jude’s new little healthy body.
    Rocking Jude today gave me yet another opportunity to thank God for his grace and mercy in healing Jude and allowing us the opportunity to be his parents here on earth and to watch him grow. As I rocked him today, I studied each part of his growing body and thanked God for the small miracles in Jude’s new little healthy body.

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  • Who Belongs In Hell?

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    Who Belongs In Hell?
    Brian Zahnd

    Oh, no, I’m not about to get into the hell of debating hell and who’s there! If you know the exact census of hell, good for you…I don’t. But I do want to share a quote from one of my favorite and most trusted theologians and spiritual guides — Hans Urs von Balthasar. That’s all. I hope you will think about it.

    “Hell is to be contemplated strictly as a matter which concerns me alone. As part of the spiritual life it belongs behind the ‘closed door’ of my own room. From the standpoint of living faith, I cannot fundamentally believe in anyone’s damnation but my own; as far as my neighbor is concerned, the light of resurrection can never be so obscured that I would be allowed or obliged to stop hoping for him.”

    —Hans Urs von Balthasar, Prayer, p. 302

    BZ
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  • The Poetic and the Prophetic

    The poetic and the prophetic are related.
    The poet and the prophet are often one and the same.

    The Hebrew prophets were artistic poets.
    Their songs giving melody to a God-breathed perspective.
    Their poems were holy in their imagination—
    An alternative to the tyranny of the status quo.

    These God-obsessed poets were the prophets of the holy… “What if?”
    What if justice rolled down like a mighty river?
    What if swords were turned into ploughshares?
    What if the government were on God’s shoulders?

    And the Hebrew poets weren’t the only prophets.
    The Apostle Paul calls the Greek poet Epimenides a prophet.
    In a pagan hymn it’s Epimenides who sang of God—
    “In him we live, and move, and have our being.”
    The soul of the poet is the seed-bed of prophecy.

    So where do we find the poet-prophets today?
    More likely than not their making music—
    Singers, songwriters, musicians.
    Let him who has ears to hear, hear!

    Finding God on your iPod begins Sunday, July 28th and runs through every service in August.

    BZ
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