All posts tagged A Farewell To Mars

  • How I’m Voting

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    How I’m Voting
    Brian Zahnd

    Election season. The worst of times. The bane of my pastoral existence. A forced march through Desolation Row.

    Praise be to Nero’s Neptune, the Titanic sails at dawn
    Everybody’s shouting, “Which side are you on?!”

    I’ve become so exasperated with America’s quadrennial descent into politicized madness that four years ago Peri and I made plans to take a seven week sabbatical and walk the Camino de Santiago during September and October of 2016. At this point that decision seems to be among the best I’ve ever made. Peri and I can’t wait to begin our five hundred mile pilgrim walk an ocean away from a million political ads and the hysteria they induce.

    You see, having pledged all my allegiance to the Lamb I have none left for elephants or donkeys. I’ve placed all of my hope in the kingdom of Christ. My short form politics is, “Jesus is Lord.” My long form politics is the Sermon on the Mount. And I know good and well that neither the elephant party nor the donkey party have the inclination or ability to seriously embrace the cruciform politics of Lamb. That’s the gist of my political theology.
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  • Jesus Goes To Washington

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    Jesus Goes To Washington
    Brian Zahnd

    In anticipation of Pope Francis addressing Congress on Thursday, I was reminded of a thought experiment I pose in A Farewell To Mars. What If Jesus addressed Congress?

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    Many American Christians are fond of describing the United States as a “Christian nation”—which would mean a Christlike nation. With that in mind, here’s a wild thought experiment:

    Imagine if Jesus went to Washington D.C. Imagine that he is invited to give a speech to a joint session of Congress. (He’s Jesus after all, and I’m sure the senators and congressmen would be delighted to hear a speech from the founder of the world’s largest religion — if nothing else it would confer some dignity upon their institution.) Imagine that the speech Jesus gives is his most famous sermon — the Sermon on the Mount. Can you imagine it?
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  • What If Hitler Invaded Your House?

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    What If Hitler Invaded Your House?
    Brian Zahnd

    Lately I’ve been giving a lot of interviews on my new book A Farewell To Mars. It’s a semi-autobiographical confession of how I moved from being an enthusiastic supporter of war American style to proclaiming the peaceable kingdom of Christ. Since I’ve marched among the ranks of sincere war-endorsers for most of my life, I’m sympathetic with well-meaning Christians who believe in the way of Mars. I try to tell the story of my conversion honestly and gracefully. I level criticism, not at soldiers, but at myself. My aim is to take the reader on a journey where Jesus and war are examined in the light of an unencumbered reading of Scripture.

    But in a twelve minute radio interview there is little time for narrative and nuance. Instead, the interviewer usually leaps to what they consider “the heart of the matter.” In every interview I’ve been asked this question: “What would you do if Hitler invaded your house?” Well, it’s not exactly that question, but in every interview these two questions have come up: What about Hitler? What would you do if someone invaded your home? Hitler and home invasion. These are the two arguments that allegedly make the Jesus way of peace impossible. So let me address them. I’ll begin with Hitler.
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  • Armageddon Left Behind

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    Armageddon Left Behind
    Brian Zahnd

    Jesus is not a conductor handing out tickets to a paradise beyond the stars. Jesus is the carpenter who repairs, renovates, and restores God’s good world. Far too many American Christians embrace a faulty, half-baked, doom-oriented, hyperviolent eschatology, popularized in Christian fiction (of all things!) that envisions God as saving parts of people for a nonspatial, nontemporal existence in a Platonic “heaven” while kicking his own good creation into the garbage can! Framed by this kind of world-despairing eschatology, evangelism comes to resemble something like trying to push people onto the last chopper out of Saigon.

    Our looming Armageddons are always a possibility but never an inevitability. Armageddon is only inevitable if we listen to the propaganda that comes croaking from the dragons, beasts, and false prophets of nationalism, empire, and war. (See Revelation 16:13–16.) Jesus wept over Jerusalem because their fate could have been avoided. If they had believed in Jesus as the messianic Prince of Peace instead of a messianic Lord of War, Jerusalem could have actually become the City of Peace. Instead, they chose the path that led to a hellish nightmare of siege, famine, cannibalism, destruction, and death.

    Repairing the world. Healing wastelands. Laboring to make a dying world livable again. This is the vision of the apostles and prophets. This is the prophetic paradigm the people of God are to coordinate their theology and lives with. We are not to be macabre Christians lusting for destruction and rejoicing at the latest rumor of war. It’s high time that a morbid fascination with a supposed unalterable script of God–sanctioned–end-time–hyperviolence be once and for all left behind.

    A secret (or not-so-secret) longing for the world’s violent destruction is grossly unbecoming to the followers of the Lamb. We are not hoping for Armageddon; we are helping build New Jerusalem. We will not complete it without the return of the King, but we will move in that direction all the same. We refuse to conspire with the beasts of empire who keep the world confined to the death culture of Babylon. There’s always another Armageddon looming on the horizon, threatening to perpetuate the bloody ways of Cain and throw more Abels in a mass grave. But we are not to cooperate with that vision. We are to resist it. We are to anticipate a future created by the Prince of Peace through the very lives we live. We are to work in concert with Jesus Christ as he labors to repair the world.

    BZ
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  • It’s Hard to Believe in Jesus

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    It’s Hard to Believe in Jesus
    Brian Zahnd

    The cross is shock therapy for a world addicted to solving its problems through violence. The cross shocks us into the devastating realization that our system of violence murdered God! The things hidden from the foundation of the world have now been revealed. The cross shames our ancient foundation of violence. The cross strips naked the principalities and powers. The cross tears down the façade of glory that we use to hide the bodies of slain victims.

    In the light of the cross, we are to realize that if what we have built on Cain’s foundation is capable of murdering the Son of God, then whole edifice needs to come down. In the light of the cross, our war anthems lose their luster. But this throws us into a crisis. What other alternatives are there? How else are we to arrange the world? The alternative is what Jesus is offering us when he told us that the kingdom of God is at hand. God’s way of arranging the world around love and forgiveness is within reach. If we only dare to reach out for it, we can have it. But we are so afraid. We’re not sure we can risk it. It’s so hard for us to let go of the sword and take the hand of the Crucified One. It’s so hard for us to really believe in Jesus.

    The crowd never believes in Jesus. Only the little flock that accepts its vulnerability can believe in Jesus. If you tell those rushing to war that their hatred of enemies and their plan for the organized killing of enemies is evil, the crowd will hate you. War is sacred. It lies beyond critique. To critique it is blasphemy. The crowd hates blasphemy. The crowd wants to kill blasphemers. The crowd knows that the criticism of their violence is blasphemy because they know their cause is just. They believe it. And from their perspective their cause is just. They can prove it. Both sides can prove it. Always.

    Achilles knew his cause was just and that it was perfectly legitimate to drag Hector’s body from his chariot in front of the gates of Troy in a show of grotesque triumphalism. It’s the same grotesque impulse that causes modern soldiers to pose for gruesome photos with the bodies of dead enemies. It’s literally the way of the world. But it’s not the way of the new world founded by Jesus. Jesus is not the warrior king the world is accustomed to. Jesus is not the Jewish Achilles. Jesus refused to be the violent Messiah Israel longed for. Jesus did not kill Pilate and drag the governor’s body behind his chariot. Jesus did not pose triumphantly over the dead bodies of slain Roman soldiers. Instead it was Jesus who hung naked on a tree after being put to death through a state-sponsored execution. Jesus founded his kingdom in solidarity with brutalized victims. This is the gospel, but it’s hard for us to believe in a Jesus who would rather die than kill his enemies. It’s harder yet to believe in a Jesus who calls us to take up our own cross, follow him, and be willing to die rather than kill our enemies.
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  • Scot McKnight’s Foreword to “A Farewell To Mars”

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    I have a new book coming out in June. A Farewell To Mars (David C. Cook). I’m pretty excited about it. I plunged my pen into my heart and wrote from deep within. It will probably stir a bit of controversy. So be it. What matters is that I’ve told my own story honestly.

    Scot McKnight, New Testament scholar, professor of New Testament at Northern Seminary, and author of several important books such as The Jesus Creed, The Blue Parakeet, and The King Jesus Gospel has written the foreword to A Farewell To Mars. Perhaps you would not think too uncharitably of me if I shared it with you.

    BZ
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    Though some may contest the point, and I’ve heard them for years, there is something profoundly unsettling to watch those who follow Jesus, who is the Prince of Peace, use weapons of warfare to kill others and think they are somehow following Jesus. At the simplest level of evangelicalism, and by that I mean anyone who affirms salvation in Christ alone, it impossible for me to comprehend how a Christian can kill a non-Christian who is thereby prevented from turning to Christ just as it is also beyond me how any Christian can kill another Christian at the orders of State military leaders. In both instance the Christian renders to Caesar what is due only to Christ.

    As Brian Zahnd says in this aesthetic and courageous book, too often the church – and individual Christians are therefore complicit – has become chaplain to the State. It’s divinely-ordained and Christ-shaped role is thereby denied, it has become idolatrous and has betrayed the Prince of Peace. Our responsibility is not to chaplain the State but to call the State to repentance and to surrender to the King who is Lord. Our responsibility is to be an alternative to the State. Christians would do far more good for our country by learning not to look to DC for solutions but to the glorious Son of God, who loved us and who gave himself for us and in so giving himself gave us a whole new way of life, one not shaped by the power of force but the force of the gospel.

    Leaders like Brian Zahnd are quietly becoming more numerous, not because they’ve turned Euro on us but because they’ve turned once again to the Gospels and to the New Testament to find an alternative political vision for our world. They’ve eschewed pragmatics and compromise for a full-throated commitment to the kingdom vision of Jesus, which by the way is necessarily political, but an alternative politic. This alternative political world, what Stanley Hauerwas calls a “peaceable kingdom,” refuses to flash the sword of Caesar or Constantine, Germany or the USA, and it instead flashes the cross as the way to live. The cross is the symbol of the politics of Jesus, and it is beginning to burn its way into the heart of so many in the church in the USA. We need it.
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