All posts tagged Deconstruction

  • “Something Is Happening Here”

    Bradley Jersak’s tremendous new book, Out of the Embers: Faith After the Great Deconstruction, releases November 22, 2022. I had the privilege of writing the foreword for Out of the Embers, and I would like to share it with you in the ardent hope that it will inspire you to read what Steve Bell has described as “a most wise, kind, and timely gift for those of us whose very faith has been traumatized by the tumult of our age.”

    BZ

    FOREWORD: “SOMETHING IS HAPPENING HERE”

    Something is happening here
    But you don’t know what it is
    —Bob Dylan, “Ballad of a Thin Man”

    North America has experienced two episodes of Christian revival known as Great Awakenings — the first in the eighteenth century, the second in the nineteenth century. Both produced a remarkable increase in church membership. (Whether the Jesus movement and the charismatic renewal of the late twentieth century qualify as a third Great Awakening is for others to decide.) But now, in the early twenty-first century, the church in North America is experiencing a precipitous decline — a mass exodus that Bradley Jersak has aptly dubbed “the Great Deconstruction.”

    Something is definitely happening here. Mister Jones, the baffled reporter from a bygone age in Bob Dylan’s “Ballad of a Thin Man,” may not know what is happening, but there are others who do. American Christianity as a colonial extension of European Christendom has run its course and is no longer tenable — at least, not as the default religion and organizing center in an increasingly secular society. The phenomenon of what has been popularly labeled “deconstruction” is not a passing fad but names a genuine crisis of faith that millions of Christians, largely through no conscious decision of their own, are now facing. Once a Christianity corrupted by civil religion, consumerism, and clerical abuse is put on trial, the fate of Christian faith hangs in the balance. And, for many people, the jury is still out. It is certainly possible to deconstruct Christianity down to nothing. This has been the experience of many. But then what? What happens after the Great Deconstruction?
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  • Our Lady On Fire

    Our Lady On Fire
    Brian Zahnd

    On the one year anniversary I thought I would repost this piece.

    It was Monday of Holy Week 2019 and I had just finished leading a noontime prayer service when I heard the awful news that Notre Dame was on fire. Our Lady was on fire! I turned on the television and watched in horror for the next three hours. I hadn’t felt like this since 9/11. I wept. Millions of us did. The French news magazine Paris Match said, “Today, they weep for her in every language.” Ken Follett, author of Pillars of the Earth and an expert on Gothic cathedrals, wrote this:

    “The voice on the phone was urgent. ‘I’m in Paris,’ it said. ‘Turn on your television!’ You know what we saw on the screen: the wonderful cathedral of Notre Dame de Paris, one of the greatest achievements of European civilization, was on fire. The scene dazed and disturbed us profoundly. I was on the verge of tears. Something priceless was dying in front of our eyes. The feeling was bewildering, as if the earth was shaking.”

    Like millions of others I watched in real time what seemed to be the agonizing death of a priceless treasure. For me, the most dreadful moment came when the 750-ton spire, already engulfed in flames, finally collapsed. It marked the moment when we all feared Notre Dame would be forever lost. Notre Dame had always seemed eternal, and the medieval builders certainly thought it would last until the Day of Judgment; but suddenly we saw that it could be destroyed. Now that everything was on fire how could Our Lady be saved?
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  • Water To Wine Gathering

    Water to Wine Gathering 1024x1024

    Two years ago I published Water To Wine — a memoir of my spiritual journey out of Americanized pop Christianity into a deeper, richer, more substantive Christian faith. This journey was both the best and most difficult thing I’ve done in over forty years of following Jesus. I describe it as being “born again again” and use the metaphor of water turning to wine. (You can read more about my water to wine journey in this blog post: Twenty-Two Days.)

    I’ve honestly been surprised at how much interest there’s been in the story of my spiritual/theological transition. I think part of the interest is that I did it as a pastor while attempting to bring my congregation with me — a risky endeavor that I more or less succeeded in doing (though not without considerable cost and pain).

    Since the publication of Water To Wine I’ve received messages from hundreds of pastors and Christian leaders from across America and from a dozen or more countries who personally resonate with my story. I find that so gratifying. These days I typically receive three or four of messages a week from pastors who are on what I call “the journey.” Many ask to come visit me and I always say yes, even though it can be a challenge to find the time. A few have even moved to St. Joseph to be a part of Word of Life. I find that so amazing!

    Last fall after meeting with a pastor from Texas, I began thinking about hosting a gathering for people who are on their own “water to wine” journey; I want to tell these seekers what I wish someone had told me fourteen years ago. This will also be a great opportunity for people on the water to wine journey to connect with one another. When I floated the idea on social media, it generated an enthusiastic response.
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  • Deconstruction or Restoration?

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    Deconstruction or Restoration?
    Brian Zahnd

    In describing my journey of rethinking Christianity over the past twelve years I’ve used a couple of metaphors. One I call “End of the Line.” I first used this metaphor when speaking to the staff of Charisma Publishing six years ago. Later I wrote an op-ed piece on this metaphor which was published in Charisma magazine in May of 2010. In that piece I introduced the metaphor like this:

    “I’m reminded of the times I’ve been in Paris and traveling across the city on the metro system. If I want to travel from Notre Dame to Montmartre I can’t do it on one train. At some point I have to disembark, find the correct platform and catch another train. If you’ve never done it before it can be confusing. This may be a prophetic analogy for the confusion evangelicals feel in the first part of the 21st century. We’ve reached a terminus. We need to find another platform. We need to catch a new train. And we’re not quite sure what it is. But of this we can be quite certain: the train we have been on will not carry Christianity into the 21st century in a compelling and engaging way — no matter how enthusiastically we sing ‘give me that old time religion’ while we sit on a motionless train. What is this train stuck at the station? I think it can be summed up as ‘Christianity characterized by protest.’ We need to face the reality that the protest train has come to the end of the line.”

    The other metaphor is “Water To Wine” — a metaphor I set forth in a memoir published earlier this year.
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