All posts tagged Fyodor Dostoevsky

  • A Formula For Atheism

    Askull

    (This is my foreword for Faith in the Shadows: Finding Christ in the Midst of Doubt by Austin Fisher.)

    A Formula For Atheism
    Brian Zahnd

    A few years ago the pastor of an evangelical-fundamentalist church with whom I’m acquainted announced on the Sunday after Easter that he had become an atheist. He told his stunned congregation that he had been an atheist for a year and a half and that all attempts to revive his faith had failed. So on the Sunday after Easter he publicly left Christianity and moved on with his life — a life with no more Easters.

    A few days after his bombshell resignation I met with this now erstwhile pastor. As I listened to his story, it quickly became apparent that he had not so much lost his faith in Christianity as he had lost his credulity for fundamentalism. But sadly he had been formed in a tradition where Christianity and fundamentalism were so tightly bound together that he could not make a distinction between them. For this fundamentalist pastor, if the Bible wasn’t literally, historically, and scientifically factual in a biblicist-empiricist sense, then Christianity was a falsity he had to reject. When his fundamentalist house of cards collapsed, it took his Christian faith down with it. In one remarkable leap of faith, a fundamentalist became a newly minted atheist. I did my best to explain to him that he had made the modern mistake of confusing historic Christian faith with early-twentieth-century fundamentalism, but by now the damage was done and it appears his faith has suffered a fatal blow.
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  • God’s Love In Granite

    Mills

    God’s Love In Granite
    Brian Zahnd

    The Bible opens with a creation narrative and the constant refrain is the goodness of it all. In the first chapter of Genesis God declares every day as good. The third day (the day life begins) is declared good twice. On the sixth day of creation we are told, “God saw everything that he had made, and indeed, it was very good” (Genesis 1:31).

    The ancient Hebrew account of the entire goodness of creation stands in stark contrast to the pagan creation stories where the world comes into existence amidst the chaos of a great struggle between good and evil. In the rival myths of the ancient world, evil plays a role in creation. The first great revelation of the Hebrew scriptures is that the universe flows entirely from the goodness of God; evil played no part in God’s good creation.
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  • How Christians Should Speak About Creation

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    How Christians Should Speak About Creation
    Brian Zahnd

    This year Earth Day falls on a Sunday, so I thought I’d say a few words about how Christians should speak about Creation.

    First, Christians should never say…

    This world is not my home.

    This world is our home! And it’s the locus of God’s saving work. The blessed hope is not “we’re going,” but “Christ is coming.” Our eschatological hope is resurrection, not evacuation. The risen Christ is not a ghost, he has flesh and bones; he eats fish and honeycomb.

    It’s all going to burn.

    What a horrible, ghastly thing for a Christian to say! Especially when it’s given as an excuse for justifying environmental exploitation. In Christ we have a hopeful eschatology that says, “It’s all going to be renewed.” (And if you want to work from 2 Peter 3:10, say, “It’s all going to be refined.”)

    Environmentalism is idolatry.

    Never say that. Instead say, “This is my Father’s world.” In giving humanity “dominion,” God made us park rangers of Planet Earth. Environmentalism isn’t idolatry — it’s the original vocation given to humanity. Environmentalism isn’t idolatry — but greed is! In Revelation we’re told that God will judge “those who destroy the earth.”

    Instead of saying un-Christian things like, “This world is not my home,” “It’s all going to burn,” and “Environmentalism is idolatry,” listen to how wise Christians have always spoken about Creation.
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  • Soil With A Soul

    Chagall

    Soil With A Soul
    Brian Zahnd

    “The LORD God formed the human (adam) from the dust of the ground (adamah) and breathed into his nostrils the breath (spirit) of life, and the human (adam) became a living soul.” –Genesis 2:7

    Soil is miracle ground — it’s the matrix of all life on earth. As the second account of creation in Genesis tell us, all life comes “out of the ground” — plants, animals, and humans. We did not fall as pure spirits from the realm of the perfect forms and find ourselves imprisoned in contemptible matter (as Platonism claims); rather we were formed from the dust of the earth, breathed on by God, and became living souls. We are humans from the humus, soil with a soul; we are a mysterious synthesis of the dust of the earth and the breath of God. There is a sense in which humans are very complicated, self-aware rocks — rocks so magnificently complex that we are capable of bearing the Creator’s image and sharing the Creator’s spirit. Indeed the psalmist is moved to praise God by saying,

    Thank you for making me so wonderfully complex!
    Your workmanship is marvelous — how well I know it.

    (Psalm 139:14 NLT)
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  • Feel the Falseness (An Appeal To Faith Leaders)

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    Feel the Falseness
    Brian Zahnd

    “The first precondition of being called a spiritual leader is to perceive and feel the falsehood that is prevailing in society, and then to dedicate one’s life to a struggle against that falsehood. If one tolerates the falsehood and resigns oneself to it, one can never become a prophet. If one cannot rise above material life, one cannot even become a citizen in the Kingdom of the Spirit, far less a leader of others.” –Vladimir Solovyov in his eulogy of Fyodor Dostoevsky

    Can you feel it?

    It’s all around you. But can you feel it? The falseness — the falseness that prevails in society. Most are so sedated they never even suspect it. Some sense it, but cannot name it. It takes a prophet to name it. Dostoevsky in his day was well aware of it, which is why he was so much more than a novelist. Dostoevsky wrote his dark, brooding stories because he felt the falseness. What we take for truth, for reality, for the way things are and the way we assume things must be is almost entirely false. The world as it’s arranged is built upon a foundation of falsehood. The prevailing falseness memorialized in marble and robed in glory can appear indisputable, but as Dylan says, “all the truth in the world adds up to one big lie.”

    And now I will appeal to someone more authoritative then Dostoevsky or Dylan.

    Jesus.
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  • Fyodor Dostoevsky Reviews “Sinners in the Hands of a Loving God”

    Fyodor Dostoevsky (a.k.a. Boyd Barrett) reviews Sinners in the Hands of a Loving God.

    (Thanks Boyd!)

    BZ

  • The Looming Specter

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    The Looming Specter
    Brian Zahnd

    My criteria for writing a book is simple. I write what I cannot not write. I don’t rummage around in my mind for a topic, I don’t attempt to divine the whims of the market, I don’t ask, “Who is my target audience?” (A question always posed to me by publishers and one I never know how to answer. Everyone? Those who have ears to hear? Four friends? I don’t know.) I wrote A Farewell To Mars because I had to write about war in the light of Christ. I couldn’t be at peace until I did. I wrote Water To Wine because I had to tell some of my story. I was compelled to testify about what had happened to me. If these books found an audience who resonate with what I have to say, it makes me very happy…but I wrote them for the wellbeing of my own soul. And all of this is even more true with Sinners in the Hands of a Loving God.

    In Bob Dylan’s “Nettie Moore” there’s a line that says, “Got a pile of sins to pay for and I ain’t got time to hide.” I can relate to that. There is a sense in which I’m trying to make amends with Sinners in the Hand of a Loving God. I am trying to recant some of my old sermons that presented God as angry, violent, and retributive. But my deepest motivation for writing Sinners is not to do penance for purveying ignoble ideas about God. My chief motivation for writing this book comes not from looking into the past with regret, but from looking into the future with concern.
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  • The Charm of Beauty In an Ugly Age

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    The Charm of Beauty In an Ugly Age
    Brian Zahnd

    “It is the prerogative and charm of beauty to win hearts.”
    –Miguel de Cervantes, Don Quixote

    It’s an ugly time right now. Especially in the public discourse in the land in which I live. Politicized and polarized, public discourse has devolved into the polemical napalm of give-no-inch, take-no-prisoners, burn-it-all-down flaming rhetoric. Ugly “Us versus Them” ideology goosesteps across the American stage. Hysterical screams of fear-infused hatred are heard in this nation of immigrants.

    Deport ’em all!
    Build a wall!
    No refugees!
    Don’t tread on me!

    I was in New York last week and saw the Statue of Liberty. I think she had a tear in her eye…or maybe it was just in my eye. The tired and poor, the wretched refuse, the huddled masses yearning to breathe free…are basically given the finger these days. For the sake of honesty maybe it’s time to commission a new statue.

    Are we entering a dark age where the only thing we can build is a wall and where nothing is sacred but a gun? I wonder.
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  • Bethlehem, Branson, and Baltimore

    CliffordPossumTjapaltjarri

    Bethlehem, Branson, and Baltimore
    Brian Zahnd

    Last week I was with a Palestinian Christian from Bethlehem. He talked about his grandfather — a peaceable follower of Jesus who was senselessly killed by an Israeli sniper. He also talked about his grandmother who refused to allow the family to fall into the dark abyss of hate. He talked about the decades of injustice and the daily indignities suffered by the Palestinian people. He talked about how Jesus is found among the oppressed. But he also said Jesus told him this: “Stop using me to justify hating your enemies.” He went on to say, “I live under Israeli military occupation and Jesus calls me to do one thing: Love my enemy.” Wise words. Wise words that didn’t come cheap and don’t ring hollow.

    This week I’ve been in Branson speaking at a retreat for Nazarene pastors — a beautiful gathering of thoughtful women and men who are engaged in the demanding task of leading congregations in the way of Jesus. It was a privilege to speak to these pastors. Next door to us in the convention hall was an end-time-doom-and-gloom preacher hawking blood moons and sporting banners festooned with American flags. I see a good deal of this sort of thing. Flags and crosses all mixed up. Crosses on flags. Flags on crosses. American flags flying in superiority over Christian crosses on church lawns. Flags mounted on top of churches where crosses ought to be. One gets the feeling that the idea is that flag and cross are interchangeable — quite nearly the same thing. But I beg to differ. Allow me to reproduce a passage from one of my books:
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