All posts tagged modernity

  • Christ and Nothing

    Today I stumbled upon a 2003 essay in First Things by David Bentley Hart. It’s 8,400 words on the inevitable nihilism of modernity. This is a topic I find myself thinking about a lot these days. What follows is my severe edit of the essay down to a thousand words that gets at the heart of the matter.

    BZ

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    What is the consequence when Christianity, as a living historical force, recedes? We have no need to speculate, as it happens; modernity speaks for itself: with the withdrawal of Christian culture, all the glories of the ancient world that it baptized and redeemed have perished with it in the general cataclysm. Christianity is the midwife of nihilism, not because it is itself nihilistic, but because it is too powerful in its embrace of the world and all of the world’s mystery and beauty; and so to reject Christianity now is, of necessity, to reject everything except the barren anonymity of spontaneous subjectivity. As Ivan Karamazov’s Grand Inquisitor tells Christ, the freedom that the gospel brings is too terrible to be borne indefinitely. Our sin makes us feeble and craven, and we long to flee from the liberty of the sons of God; but where now can we go? Everything is Christ’s. Read more

  • The X-Files Is Better Than Scooby-Doo

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    The X-Files Is Better Than Scooby-Doo
    Brian Zahnd

    Fundamentalism was born as the wrongheaded reaction to the crisis of modernity. Ironically, fundamentalism is an approach to faith that accepts modernity’s now discredited claim that empiricism is the sole source of knowledge. Feeling intimidated by the Scientific Revolution, fundamentalism takes a “scientific” approach to the Bible — which is perhaps the worst of all ways to approach Scripture. The Bible is not interested in giving (or even competing with) scientific explanations. What Scripture gives us is inspired glimpses of the Divine Mystery. The point is never to “prove” the Bible, but to enter into the mystery through the portal of Scripture. The Bible has no interest in “proving” itself — it has no need to do this and makes no attempt to do so. What the Bible is, is the Spirit-inspired sign that points us to the true Word of God — the Word made flesh. And the Word made flesh is the greatest of all sacred mysteries. Any approach to the Incarnation that does not treat it as a sacred mystery is an act of desecration. If we insist on explaining the mysteries of faith — the bane of fundamentalism — mysteries like the Trinity, the Incarnation, the Resurrection, the Ascension, the Parousia, the new birth, baptism, the Eucharist — we inevitably reduce rich mysteries to cheap certitudes. In the search for certitude and a penchant for Bible-Answer-Man explanation, the intrinsically artistic nature of the Christian mystery is turned into gift shop simulacra. Fundamentalism is to Christianity what paint-by-numbers is to art.
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