All posts tagged Monster God

  • God Is Not A Monster

    The_Torment_of_Saint_Anthony (1)

    God Is Not A Monster
    Brian Zahnd

    There are monsters in this world, but the God who is Father, Son, and Holy Spirit is not one of them.

    Yes, Virginia, there are monsters. We have an imagination for monsters because we know of their existence. Venomous and vicious beasts were a daily peril for our earliest ancestors. Volcanoes and tsunamis can swallow whole cities. Hurricanes and tornados roar from the heavens, leaving hell in their wake. Epidemics of disease are lethal predators taking their pitiless toll. Worst of all, there are monstrosities of men — conquerors and warlords, tyrants and despots — galloping across history like ringwraiths bringing conquest, war, famine, and death. We can imagine monsters because we have met them.

    But the living God is not one of them. Not the God who Jesus called Abba.
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  • How Does “Dying For Our Sins” Work?

    grunewaldchrist1

    How Does “Dying For Our Sins” Work?
    Brian Zahnd

    When we say “Jesus died for our sins,” what does that mean? It’s undeniably an essential confession of Christian faith, but how does it work? This much I’m sure of, it’s not reducible to just one thing. I’ve just finished preaching eight sermons on “The Crucified God” and I know I’ve barely scratched the surface of what the cross means. To try to reduce the death of Jesus to a single meaning is an impoverished approach to the mystery of the cross. I’m especially talking about those tidy explanations of the cross known as “atonement theories.” I find most of them inadequate; others I find repellent. Particularly abhorrent are those theories that portray the Father of Jesus as a pagan deity who can only be placated by the barbarism of child sacrifice. The god who is mollified by throwing a virgin into a volcano or by nailing his son to a tree is not the Abba of Jesus!

    Neither is the death of Jesus a kind of quid pro quo by which God gains the necessary capital to forgive sinners. No! Jesus does not save us from God; Jesus reveals God! Jesus does not provide God with the capacity to forgive; Jesus reveals God as forgiving love. An “economic model” of the cross just won’t work. It’s not as if God is saying, “Look, I’d love to forgive you, but I’ve got to pay off Justice first, and, you know how she is, she’s a tough goddess, she requires due payment.” This understanding of the cross begs the question of who exactly is in charge — the Father of Jesus or some abstract ideal called “Justice”?
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