All posts tagged Penal Substitution

  • Who Killed Jesus?

    studyforcrucifixion

    Who Killed Jesus?
    Brian Zahnd

    Two years ago during Lent I preached a series of sermons grappling with the horror of the cross. Why was Jesus murdered? Why was he tortured? Why was he crucified? And most pointedly, who killed Jesus? Throughout this Lenten series I made it clear that God did not kill Jesus. Jesus was killed by the principalities and powers — a term used by the Apostle Paul to describe the very powerful, the very rich, the very religious, the institutions they represent, and the spirits that operate within these institutions. Jesus was put to death by the structures of political, economic, and religious power represented by Pontius Pilate, Herod Antipas, and Joseph Caiaphas. In the Gospel narratives we see the Roman governor, the king of Judea, and the high priest acting in demonic concert to execute Jesus. God did not kill Jesus; human culture and civilization did. God did not demand the death of Jesus — we did.

    These Lenten sermons on the cross turned out to be surprisingly popular. I’ve discovered that most Christians are deeply relieved to learn that the forgiveness of our sins is not predicated upon God killing Jesus. Most people take it as good news to learn that child sacrifice is not part of God’s plan to save the world. Due to the popularity of these sermons a Bible college invited me to participate in a public debate on whether or not God killed Jesus. My debate opponent held to John Calvin’s theory that God had to expend his anger upon an innocent victim before he could find it within himself to forgive sin.
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  • Jesus Died for Us…Not for God

    Edvard_Munch_Golgotha

     

    Jesus Died for Us…Not for God
    Brian Zahnd

    “You killed the Author of life, whom God raised from the dead.” –The Apostle Peter, Acts 3:15

    Golgotha is where the great crimes of humanity — pride, rivalry, blame, violence, domination, war, and empire — are dragged into the searing light of divine judgment. At Golgotha we see the system of human organization that we blithely call “civilization” for what it is: an axis of power enforced by violence so corrupt that it is capable of murdering God in the name of what we call truth, justice, and liberty.

    Golgotha is also the place where the love of God achieves its greatest expression. As Jesus is lynched in the name of religious truth and imperial justice he expresses the heart of God as he pleads for the pardon of his executioners. At the cross we discover that the God revealed in Christ would rather die in the name of love than kill in the name of freedom. Our savior is Jesus Christ, not William Wallace.

    The cross is both hideous and glorious, simultaneously ugly and beautiful. It’s as hideous as human sin and as glorious as divine love. It is a collision of sin and grace. But it is not a contest of equals. In the end love and beauty win. We call it Easter.
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