All posts in Poetry

  • Eye-Deep In Lies

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    Eye-Deep In Lies
    by Blindman At The Gate

    Why is it that if we dare to envision a world without war
    (A hope offered humanity by the prophet Isaiah bar Amoz)
    We’re considered hopelessly naïve or even treasonous?

    Why is it that everyone knows Jesus taught the way of nonviolence
    (Just read the Sermon on the Mount and you’ll see what I mean)
    Except those who most vociferously call themselves Christians?

    Why is it that a clear renunciation of war is called cowardly
    (Suggest killing enemies is not the way and see what happens)
    When following the crowd has never required any courage?

    Why is it we’re suspicious of those called peacemakers
    (Ask brave Daniel Ellsberg, he’ll tell you all about it)
    When the One we worship is called the Prince of Peace?

    Why is it we believe the coming of Christ will bring the reign of peace
    (For we do confess that someday the lion will lay down with the lamb)
    But in the mean time act as if we must preserve war as long as possible?

    Why are those who renounce war and embrace peace called stupid
    (“The poor dolts don’t have enough sense to come in out of the rain”)
    When Einstein said, “I’m not only a pacifist, but a militant pacifist”?

    Why am I even bothering to talk about the topic of peace
    (“Shouldn’t he be preaching the gospel or something?”)
    When I know good and well it will only cause me grief? Read more

  • Stars

    starry-night

    Stars
    by Brian Zahnd

    I don’t spend enough time looking at stars
    I’m a modern man, I live with a roof over my head
    I live in a world of ambient light with washed out night skies
    One reason why there’s not enough wonder in our eyes

    Tonight I saw the stars from the crisp Colorado skies
    And I said—
    The world is old
    The stars are older still
    They twinkle, but they don’t blink
    They’re impassive (I think)

    And I wonder—
    Do they watch the goings-on on the blue marble below?
    Do the twinkling but not blinking stars think…
    Will those curious little creatures ever get it together?
    Will they ever figure out they’re all in it together?
    Will it ever dawn on them they’re children of God?
    Will they ever learn that in the long run—
    “There’s no them, there’s only us.”

    I wonder if they wonder about us
    After all, like the song says—
    We are stardust, we are golden
    We are billion year old carbon
    We’ve got to get ourselves back to the garden
    Yes, we do—we’ve got to!
    (The bombs are now far too big for us not to!)

    I looked at the stars tonight
    And I prayed a prayer—
    God, I don’t know what will happen tomorrow
    I don’t know what will be a billion centuries on
    But I believe in you
    I believe you’re good, true, and beautiful
    I believe you sustain your finite creation from your infinite being
    Forgive us. Restore us. Heal us. Help us. Save us. Please!
    Oh, yes! I believe you will!
    Glory be to Christ!

    And so anon or much, much later on…
    Everything will be alright—
    In the end we’ll find the lost garden
    And learn to love our brother
    We’ll walk with you again
    Or for the first time
    And shine like the stars
    Forever

    BZ

    (The painting is, of course, Van Gogh’s Starry Night.)

  • The Advent of Imagination

    Abrishami_Hessam_Bounless_Imagination

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    The Advent of Imagination
    by Brian Zahnd

    Are we lacking in imagination, we children of Cain
    We of the ancient, worn-out myopic Idea
    (Long since unworthy of that noble name)
    The horrid idea born a bastard east of Eden—
    Kill Abel and pretend we don’t know he’s our brother
    Kill Abel and pretend we don’t know better?

    Are we so appallingly lacking in imagination
    That we have no freedom because we have no choices?
    That which has been is what will be
    That which is done is what will be done
    There is nothing new under the sun

    Thus spake the Preacher who lost his imagination
    Thus chanted the Preacher in his mantra of despair.
    (What we need is a greater than Solomon to arrive on the scene!)

    ARE WE SO LACKING IN IMAGINATION?!
    That no sooner do we unlock the secrets of the atom
    (The building blocks of our universe we call home)
    Than we use our (forbidden?) knowledge to build hellish bombs
    Big enough to kill Abel a million at a time…and call it “progress”?

    The zeitgeist is against us
    That spirit of the age
    That vile specter of feigned inevitability
    Brazenly telling us, “Aye, but you have no choice.”

    If we dare to dream an Isaiah-dream
    (Swords morphing to plowshares, spears made pruning hooks)
    If we dare to sing the song of angels
    (Peace on earth, goodwill toward men)
    If we dare to bless those whom Jesus blesses
    (Calling peacemakers the children of God)
    We’re derided and dismissed as “impractical”
    (By the worshipers at the pragmatic altar)
    Called foolish, even dangerous, dreamers
    (By those whose dreams are censored by empire)
    Called bleeding hearts
    (By those whose hearts of stone cannot shed a tear, much less bleed)

    But what’s a bit of ridicule if it comes with the liberation of imagination?
    I for one am ready to be called an impractical, dreamy bleeding heart (or worse)
    If it means we stop justifying the sacrifice of Abel on the altar of pragmatism…
    (Or any other Ism.)

    And so I ask you—
    Test your imagination
    Does the status quo (the existing state of affairs)
    Have to remain an idol pledged allegiance to?
    Has the way we’ve run the world since the (bloodstained) dawn of civilization
    Worked out so very well we must remain wedded to it till death do us part?
    What if the god Status Quo is guilty of spousal abuse?
    Cannot we not sue for divorce
    And marry another?
    Behold, the bridegroom cometh! Go forth to meet him!

    BZ

    (The painting is Boundless Imagination by Hessam Abrishami)

  • Journey of the Magi

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    Journey of the Magi
    by T.S. Eliot

    A cold coming we had of it,
    Just the worst time of the year
    For a journey, and such a long journey:
    The ways deep and the weather sharp,
    The very dead of winter.
    And the camels galled, sore-footed, refractory,
    Lying down in the melting snow.
    There were times when we regretted
    The summer palaces on slopes, the terraces,
    And the silken girls bringing sherbet.
    Then the camel men cursing and grumbling
    And running away, and wanting their liquor and women,
    And the night-fires going out, and the lack of shelters,
    And the cities dirty and the towns unfriendly
    And the villages dirty and charging high prices:
    A hard time we had of it.
    At the end we preferred to travel all night,
    Sleeping in snatches,
    With the voices singing in our ears, saying
    That this was all folly.

    Then at dawn we came down to a temperate valley,
    Wet, below the snow line, smelling of vegetation;
    With a running stream and a water mill beating the darkness,
    And three trees on the low sky,
    And an old white horse galloped away in the meadow.
    Then we came to a tavern with vine-leaves over the lintel,
    Six hands at an open door dicing for pieces of silver,
    And feet kicking the empty wineskins.
    But there was no information, and so we continued
    And arrived at evening, not a moment too soon
    Finding the place; it was (you may say) satisfactory.

    All this was a long time ago, I remember,
    And I would do it again, but set down
    This set down
    This: were we led all that way for
    Birth or Death? There was a Birth, certainly,
    We had evidence and no doubt. I had seen birth and death,
    But had thought they were different; this Birth was
    Hard and bitter agony for us, like Death, our death.
    We returned to our places, these Kingdoms,
    But no longer at ease here, in the old dispensation,
    With an alien people clutching their gods.
    I should be glad of another death.

    _______________________

    An old Magi remembers his hard journey from long ago.
    A hard time we had of it
    He doesn’t regret it. He says—
    I would do it again
    But…
    Finding the King of the Jews came with a price.
    To be a witness of this Birth was to also experience a particular Death.
    (The Magi had thought birth and death were different, but came find out otherwise.)
    Once you get even an inkling of what it really means that Jesus is King—
    Nothing is ever quite the same. Some things will die. For sure.
    We returned to our places, these Kingdoms,
    But no longer at ease here, in the old dispensations,
    With an alien people clutching their gods.

    Ain’t it the truth!
    I know that when I really began to see the Kingdom of God for what it is—
    Cherished assumptions about the nation and life I call mine had to die.
    I was no longer at ease here, in the old dispensation.
    Well, consider this:
    When the Magi made their way home, we’re told they went by “another way.”
    Of course they did.
    Once you see the King, once you have the Epiphany—
    You have to travel through this life by “another way.”
    (Or betray all you have been granted to see.)
    And to an “alien people clutching their gods”—
    You will seem at best odd, and at worse…well, something quite bad.
    Truth doesn’t come cheap.
    The hard journey to a real Epiphany will cost you more than some…
    Gold, frankincense and myrrh.
    It will cost you the way you look at the world.
    Something will have to die. And you may well mourn it.
    To really see the birth of Christ for what it is,
    Will bring you face to face with death—
    Death to what you were once so comfortable with.
    Eliot’s Magi concludes his memoir with this enigmatic line—
    I should be glad of another death.
    What does Eliot mean by that?
    I’m not entirely sure, but I think he means his Magi to say something like this:
    I’m ready even for more,
    More Epiphanies,
    More Births,
    More Stars in the East…
    Which will of course lead to more Deaths.
    That’s the way it works.
    The birth of truth is death to the lie—
    And there are a lot of lies we’ve leaned to love and cherish.
    The price of truth may be the willingness to endure a certain sorrow—
    The sorrow that comes from the death of a loved and cherished lie.
    But now I fear I’ve made the poet say too much.
    Because as another poet warned:

    Tell all the Truth but tell it slant—
    Success in Circuit lies
    Too bright for our infirm Delight
    The Truth’s superb surprise
    As Lightening to the Children eased
    With explanation kind
    The Truth must dazzle gradually
    Or every man be blind—

    BZ

    (The second poem is by Emily Dickinson.)
    (The artwork is Journey of the Magi by James Jacques Joseph Tissot)

  • Hints and Guesses

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    Hints and Guesses

    My favorite thought is the Incarnation.

    My favorite poet (after Dylan) is T.S. Eliot.

    Here is a snippet of T.S. Eliot poetry that touches on Incarnation.

    ____________________________________________

    Men’s curiosity searches past and future
    And clings to that dimension. But to apprehend
    The point of intersection of the timeless
    With time, is an occupation for the saint—
    No occupation either, but something given
    And taken, in a lifetime’s death in love,
    Ardour and selflessness and self-surrender.
    For most of us, there is only the unattended
    Moment, the moment in and out of time,
    The distraction fit, lost in a shaft of sunlight,
    The wild thyme unseen, or the winter lightning
    Or the waterfall, or music heard so deeply
    That it is not heard at all, but you are the music
    While the music lasts. These are only hints and guesses,
    Hints followed by guesses; and the rest
    Is prayer, observance, discipline, thought and action.
    The hint half guessed, the gift half understood, is Incarnation.

    —T.S. Eliot, Four Quartets, The Dry Salvages (from stanza V)

    ____________________________________________

    A little analysis:

    Most of us live in the past and future (memory and imagination); it’s the great saints who have the capacity to live, really live, in the present moment and recognize it for what it is: a slice of infinity. It takes a true contemplative to perceive that mere being brushes against Being (I AM). Heidegger’s Dasein. Moses’ burning bush. But only mystics are fit for that kind of contemplation. Most of us stumble upon this (if at all) through experiences of unanticipated grandeur; a shaft of sunlight, wild thyme, transcendent music. Sensessight, smell, soundevoking something deep within. These are but hints and guesses, yet if followed they can lead to the more spiritually formative observances of prayer, thought, discipline, etc. And who knows, maybe it will generate a half-guessed, half-understood encounter with the greatest wonder of all: Incarnation.

    “The Word became flesh and dwelt among us.”

    BZ

    P.S. Analysis turns poetry into prose; it strips it of its magic and makes it, well, prosaic. Analysis reduces a poem to how it spoke in a limited way to the analyst. But it can be helpful for learning how poetry “works.” Oh, and by the way, a lot of the Bible is poetry!

    The artwork is “Blue (Moby Dick)” by Jason Pollock.
    Suggested soundtrack is “Perth” by Bon Iver.

  • Saturday Morning

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    Saturday Morning
    (A thought and a poem)

    Let Christ inform all of your life, but do not become a shallow religious cliché.
    Be a real, earthy human being; belong to the human race.

    So… Read more

  • Passage to India

    The poets say things better than anyone else. This is a fact. I am of the opinion that the deepest and most important things can only be said as poetry. Furthermore, poetry can only be heard, it cannot be “explained.” So either it speaks to you or it doesn’t. Either you get it or you don’t. Tonight I found some lines in a poem that not only speak to me, they speak for me. These lines speak to me and for me as I contemplate my lifelong quest to know God. Allow me to share with you a few select lines from the poem Passage to India by America’s greatest poet, Walt Whitman. Read more

  • Practice Resurrection

    Manifesto: Mad Farmer Liberation Front
    Wendell Berry

    Love the quick profit, the annual raise,
    vacation with pay. Want more
    of everything ready-made. Be afraid
    to know your neighbors and to die.
    And you will have a window in your head.
    Not even your future will be a mystery
    any more. Your mind will be punched in a card
    and shut away in a little drawer.
    When they want you to buy something
    they will call you. When they want you
    to die for profit they will let you know. Read more

  • When The Cock Crows

    When The Cock Crows
    Blind Man At The Gate

    When the cock crows
    It crows for us too
    To crow the sad truth
    That when we become a mob
    We’ll likely be the last to know Read more