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  • Lenten Scripture Reading Guide

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    Lent is a time for us to revisit, recall, retell, relive Jesus’ journey to Jerusalem and especially his suffering and death. I would like to share with you the scripture reading guide I’ll be following during Lent. Read it slow and in a contemplative manner; try to fall into the story. Be there with Jesus. I pray this Lenten journey through the second half of the Gospel story will help you to encounter Jesus in fresh new ways.

    (As you will notice the Sunday readings depart from the narrative course to recall the resurrection.)

    BZ

    (The artwork is The Procession to Calvary by Pieter Brueghel The Younger) Read more

  • Ring Them Bells ~ Danceable Homiletics

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    BZ collides with European dance tunes…

    Here, check this out. (Click play.)

    BZ

  • How to Change the World MLK Way

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    “The evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy.”

    “We must not seek to defeat or humiliate the enemy but to win his friendship and understanding.”

    “Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars.”

    “Violence multiplies violence.”

    “Love is the only force capable of transforming an enemy into a friend.”

    “Have we not come to such an impasse in the modern world that we must love our enemies—or else? The chain reaction of evil hate begetting hate, wars producing more wars—must be broken, or we shall be plunged into the dark abyss of annihilation.”

    “To our most bitter opponents we say: ‘We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour to beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom, but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.'”

    -Martin Luther King, Jr.

    (From his sermon, “Loving Your Enemies,” preached at Dexter Avenue Baptist Church, Montgomery, Alabama, Christmas 1957.)

    That, my friends, is how you change the world MLK way!

    Of course, you may have to lay down your life to do it. Which is why Jesus said, “Take up your cross and follow me.”

    That last quote, where Dr. King directly addresses his enemies, blows my mind! It’s nothing less than a call to live the Sermon on the Mount! And guess what? It changed the world! So don’t tell me the Sermon on the Mount isn’t “practical.” It is! It will change the world. It just takes more patience than the violent way of satan. Besides, the violent way of satan doesn’t change the world anyway, it just recycles the sin.

    Martin Luther King, Jr. had the courage to change the world by following the Jesus way. Do we?

    Happy Martin Luther King Day.

    BZ

    PS: The entire sermon is here.

  • Why I Don’t Own A Gun

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    Why I Don’t Own A Gun
    by Brian Zahnd

    I don’t own a gun. I never have. Why?

    First of all I don’t hunt. I have nothing against hunting. (After all, I’m not a vegetarian.) I don’t hunt like I don’t golf—it’s just something I never took up. So I don’t own a shotgun or a hunting rifle for the same reason I don’t own golf clubs. And for the same reason you probably don’t own crampons and an ice axe. Since I don’t hunt, I don’t need the equipment.

    Secondly, I don’t own a gun because I don’t want to shoot anyone. Shotguns and hunting rifles are designed for the purpose of shooting game. Handguns and assault rifles are designed for the purpose of shooting people. But I don’t want to shoot anyone. So, once again, I don’t need the equipment. I’m perfectly content to allow a trained and authorized police force to handle this equipment on behalf of society. I think that’s a good idea. (If you don’t think that’s a good idea, well, then we just disagree. Don’t shoot me.) I’m not a police officer, so I don’t need police equipment. I don’t own surgical equipment either, because…well, you get my point.

    Can you come up with an imagined scenario where I would wish I had a gun? Probably. Can I come up with an imagined scenario where you wish you did not own a gun? Just as easily. (And my imagined scenario turns out to be a whole lot more common in real life!)
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  • The Magi and I

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    T.S. Eliot’s poem Journey of the Magi with my quasi-interpretation of it.

    (Which is more than an interpretation — it’s also a kind of autobiographical confession;
    for I too have had a hard time of it. And like Eliot’s Magi I would do it all over again.)
    Read more

  • Democracy and the Kingdom of Christ

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    Democracy and the Kingdom of Christ
    by Brian Zahnd

    It’s Election Day in America. I’ve been to the polls. I’ve cast my vote. Now I want to say something before the results are known. Something about democracy and the kingdom of Christ.

    I agree with Winston Churchill when he said something to the effect that democracy is the worst form of government except for any other. Churchill was right to curb our expectations. After all, democracy is government by the people. So you get what you get. But it seems to have served us better than most any other form of political governance.

    But it’s not the kingdom of Christ either. And that is what we must remember.

    As we go to the polls today, keep in mind that though democracy comes by the ballot box, the kingdom of Christ comes only by cruciform love.

    As we go to the polls today, keep in mind that though democracy comes by the ballot box, the kingdom of Christ comes only by cruciform love.

    Read more

  • No Fear of the Future

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    No Fear of the Future
    BZ shares some Lohfink

    Today in our leadership team small group we were talking about what the future of Christianity might look like in Western culture. We discussed what a disaster the Constantinian attempt at state-sponsored Christianity had been and how the Western church is still trying to recover from it. We specifically talked about Western Europe and the future of Christianity in the 21st century.

    This evening as I was reading from Gerhard Lohfink’s Does God Need The Church?, I came upon a passage that speaks somewhat to this question.

    Of course, it’s out of context, and I offer it without comment, but still I hope that some of you may find it encouraging as I did.

    So, without further I ado, I give you Lohfink.

    Read more

  • Thoughts On A Violent Day In A Violent Age

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    Thoughts On A Violent Day In A Violent Age
    by Brian Zahnd

    Violence begets violence that begets violence that begets violence that begets violence…

    …the cross is where the cycle of violence ends with the sacrifice of forgiveness.

    All forgiveness involves sacrifice. Someone has to be willing to bleed and not retaliate.

    “Without the shedding of blood there is no forgiveness of sins.”

    It is in this sense that Jesus shed his blood as a sacrifice.

    Jesus sacrificed his blood by foregoing his right to retaliate for the sake of forgiveness.

    As long as justice is interpreted purely in categories of retaliation, nothing changes.

    Divine justice is centered in reconciliation, not retaliation.

    “In Christ God was reconciling the world to himself.”*
    *Note: At the cross God was reconciling the world to himself, not himself to the world. Selah.

    “Being disguised under the disfigurement of an ugly crucifixion and death,
    Christ upon the cross is paradoxically the clearest revelation of who God is.”
    -Hans Urs von Balthasar

    At the cross we find a God who would rather die than kill his enemies.

    But do we like what we have found?

    (Think.)

    Violence begets violence.

    The cross is where the cycle of violence ends with the sacrifice of forgiveness.

    “Take up your cross and follow me.” -Jesus

    Do we dare?

    BZ

    (The photo is from a mosaic in the Church of the Holy Sepulchre in Jerusalem. I call it Big Love.)

  • Force and Disorder

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    Luther Standing Bear

    I’ve been reading The Earth Shall Weep: A History of Native America by James Wilson. It is making an enormous impact on me. (I plan on putting some of what I’ve gleaned into a sermon entitled “Don’t Drink The Water” — slated for Friday night, August 31.)

    Here I would like to share a Native American insight that strikes me as quite profound.

    The Lakota word for custom and habit, wouncage, had its traditional meaning of simply following tribal usage without enforcement of any sort; so with the coming of the white man and his treaties* and written declarations of various sorts, the word woope was coined to meet the situation. Woope conveyed the meaning of armed soldiery, guns, cannon, policeman, ball and chain, jails and guards, and all the equipment of the night of life. The apparent thing to the Lakota was that the written word was in itself ineffective and without power, and woope, or what the white man called law, designated not order, but force and disorder. Force, no matter how concealed, begets resistance.

    —Luther Standing Bear (1868-1939)

    (* Between 1776 and 1866 the United States made 370 treaties with Native American tribes…and broke every single one of them! This is a matter of historical record.)

    Here’s my question:

    Is the kingdom of God more like the Lakota wouncage or the Euro-American woope?

    BZ