All posts tagged Vincent Van Gogh

  • Jesus’ Most Scandalous Parable

    Jesus’ Most Scandalous Parable
    Brian Zahnd

    The parable of the laborers in the vineyard (Matthew 20:1-16) may be Jesus’ most scandalous parable — at least for Americans formed in the cowboy myth of rugged individualism. If told this parable came from anyone else, most American Christians would dismiss it as Marxist propaganda. But there it is, right in the middle of the Gospel of Matthew, a parable from Jesus featuring a radical egalitarianism that will no doubt offend the sensibilities of a convinced capitalist. What this parable reveals is how unlike the kingdom of God most of us tend to be in our thinking and especially in our economics. We are never more prone to put a softening varnish on Jesus than when he broaches the subject of money.
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  • In Praise of Ordinary Church

    In Praise of Ordinary Church
    Brian Zahnd

    Sometime in late modernity Christians who had deeply, though mostly unwittingly, imbibed the heady cocktails served by the high priests of the Enlightenment (Voltaire, Hume, Nietzsche, et al.) conjured the drunken idea that Jesus had given a writ of divorce to the church. In an age of suspicion committed to the critique of tradition how could it be otherwise? Surely the compelling figure of Jesus of Nazareth could have nothing to do with the tired institution that is dismissively referred to as “organized religion”? This secular assault upon the church found a surprising resonance among many Christians — especially pietists, revivalists, and rugged American individualists. Thus was born the modern idea of Jesus as personal savior (which really means private savior), leaving the church as little more than an optional common interest club for the more socially inclined. Jesus was essential, but the church was optional, or perhaps irrelevant, or even a hindrance to Christian faith.

    Today this kind of thinking is in full bloom. But what should we make of it? Or perhaps a better question is, what would the first followers of Jesus make of this development? I have no doubt at all that they would scratch their heads at this strange new private religion with its stunning capacity to misunderstand Jesus and his message.
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  • When the Bible is Bad for You

    Mafia-Bible

    When the Bible is Bad for You
    Brian Zahnd

    I love the Bible. I read the Bible. I read the Bible every day. I’ve been a serious student of the Bible for over forty years. I don’t know how many Bibles I’ve owned — I would guess close to a hundred. I’ve written 3,247 sermons from the Bible. My point is, I’ve got some serious Bible cred!

    But here’s something else I know: The Bible can be bad for you!

    Bible reading as part of a spiritual formation regiment can be extremely beneficial in helping form disciples of Jesus in Christlikeness. But this isn’t always the case. There are ways of approaching the Bible, reading the Bible, using the Bible that are detrimental to the soul. Because the Bible is such a powerful thing, the misuse of it can be extremely dangerous.
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  • Grain and Grape

    van-gogh-wheat-field

    Grain and Grape
    Brian Zahnd

    In the mystery of the Eucharist God in Christ chooses to make himself present to humanity by ordinary elements. Through grain and grape we find Christ present in the world. But it’s not unprocessed grain and grape that we find on the Communion table, it’s bread and wine. Grain and grape come from God’s good earth, but bread and wine are the result of human industry. Bread and wine come about through a cooperation of the human and the divine. And herein lies a beautiful mystery. If grain and grape made bread and wine can communicate the body and blood of Christ, this has enormous implications for all legitimate human labor and industry.

    The mystery of the Eucharist does nothing less than make all human labor sacred. For there to be the holy sacrament of Communion there must be grain and grape, wheat fields and vineyards, bakers and winemakers. Human labor becomes a sacrament. A farmer planting wheat. A vintner tending vines. A miller grinding wheat. A winemaker crushing grapes. A woman baking bread. A man making wine. A trucker hauling bread. A grocer selling wine. Who knows what bread or what wine might end up on the Communion table as the body and blood of Christ.

    This is where we discover the holy mystery that all labor necessary for human flourishing is sacred. A farmer plowing his field, a worker in a bakery, a trucker hauling goods, a grocer selling wares, all are engaged in work that is just as sacred as the priest or pastor serving Communion on Sunday. The Eucharist pulls back the curtain to reveal a sacramental world.
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  • Grain and Grape

    Red_vineyards

    Grain and Grape
    Brian Zahnd

    In the mystery of the Eucharist God in Christ chooses to make himself present to humanity by ordinary elements. Through grain and grape we find Christ present in the world. But it’s not unprocessed grain and grape that we find on the Communion table, it’s bread and wine. Grain and grape come from God’s good earth, but bread and wine are the result of human industry. Bread and wine come about through a cooperation of the human and the divine.

    And herein lies a beautiful mystery. If grain and grape made bread and wine can communicate the body and blood of Christ, this has enormous implications for all legitimate human labor and industry. The mystery of the Eucharist does nothing less than make all human labor sacred. For there to be the holy sacrament of Communion there must be grain and grape, wheat fields and vineyards, bakers and winemakers. Human labor becomes a sacrament.

    A farmer planting wheat.
    A vintner tending vines.
    A miller grinding wheat.
    A winemaker crushing grapes.
    A woman baking bread.
    A man making wine.
    A trucker hauling bread.
    A grocer selling wine.
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  • The World After Easter

    Edge-of-a-Wheat-Field-with-Poppies-and-a-Lark-by-Vincent-Van-Gogh-OSA401

    The World After Easter
    by Brian Zahnd

    He Who Sits Upon The Throne says, “Look here! I am making all things new!”

    This is the only time in Revelation where we hear the voice of Him Who Sits Upon The Throne.

    There are only three other times in the New Testament when we hear the voice of God the Father:

    At Jesus’ baptism: “This is my beloved Son, in whom I am well pleased.”

    At the Transfiguration: “This is my beloved Son, in whom I am well pleased — listen to him!”

    Before the Paschal Mystery: “I have glorified it, and I will glorify it again.”

    These occurrences of the Voice of God emphasize that Jesus is the Word of God — the incarnation of the Logos/Logic/Love of God sent into the world to redeem humanity from the dominion of Sin and Death.

    When He Who Sits Upon The Throne says, Look here! I am making all things new! — he is doing it through his eternal Word, his only begotten Son, Jesus Christ.

    This is what was promised in Abraham.
    Foretold by the Prophets.
    Born at Bethlehem.
    Inaugurated on Easter.
    The making of all things new!

    God’s solution for a Creation marred by Sin and Death is not to abandon it, evacuate it, condemn it, or destroy it, but to remake it — to make it new again! This is what was inaugurated on Easter! Read more

  • Three Books

    1887 Still Life with Three Books

    I was asked by a magazine to recommend some books. Here’s what I gave them.

    Three Books I Am Currently Recommending

    jesus-way the-doors-of-the-sea-where-was-god-in-the-tsunami-84929292 Surprised-by-Hope-1

    The Jesus Way by Eugene Peterson
    There isn’t a more important pastoral voice in America than Eugene Peterson. Though he is probably best known for his translation of The Message Bible, Eugene Peterson has authored more than forty books, most of them on the theme of what it means to be a follower of Christ in the contemporary American context. Writing from nearly fifty years of pastoral experience, The Jesus Way is perhaps the best book I’ve read on how to get beyond religious cliché and cultural assumption in considering the Christ we confess and follow. I also highly recommend Eugene Peterson’s just published memoir, The Pastor.

    The Doors of the Sea: Where Was God in the Tsunami? by David Bentley Hart
    David Bentley Hart is one of Christianity’s finest living theologians and apologists; he is a gifted writer as well. The Doors of Sea is an expansion of an essay that originally appeared in The Wall Street Journal in response to the tsunami that claimed a quarter of a million lives in Southeast Asia in December of 2004. In the wake of the tragic Japanese earthquake and tsunami, this little book has renewed relevance. The Doors of the Sea is the best attempt I’ve found in addressing the age old problem of reconciling the goodness of God with the reality of evil and suffering.

    Surprised by Hope by N.T. Wright
    I have no hesitation in asserting that N.T. Wright is the most important Christian writer, thinker, and theologian of our day. What C.S. Lewis was to a previous generation of serious Christian readers, N.T. Wright is to our generation. I’ve read nearly everything Wright has published (and he is wildly prolific!) and this is Wright at his best. Quite simply, I wish I could get every Christian to read Surprised by Hope! What is it about? It’s about the great Christian hope of resurrection and how a biblical understanding of the hope of the resurrection should inform and influence every aspect of Christian witness and mission.

    If you’re a serious Christian, do yourself a favor and read these three books.

    BZ

    (The art is Still Life With Three Books by Vincent Van Gogh)

  • Of Hitler and Lilies

    irises-van-gogh

    “Consider the lilies.”
    —Jesus

    Leonard Woolf (1880-1969), the English writer, political theorist and husband of Virginia Woolf, wrote a book entitled Downhill All The Way. Published in 1966, it is an autobiographical account of the years leading up to World War II. Leonard Woolf closes Downhill All The Way with these words: Read more

  • Beauty Will Save the World

    gogh.starry-night

    A thousand years ago Prince Vladimir the Great, the pagan monarch of Kiev, was looking for a new religion to unify the Russian people. Toward this end Prince Vladimir sent out envoys to investigate the great faiths from the neighboring realms. When the delegations returned they gave the prince their reports. Some had discovered religions that were dour and austere. Others encountered faiths that were abstract and theoretical. But the envoys who had investigated Christianity in the Byzantine capital of Constantinople reported finding a faith characterized by such transcendent beauty that they did not know if they were in heaven or on earth.

    Then we went to Constantinople and they led us to the place where they worship their God, and we knew not whether we were in heaven or earth, for on earth there is no such vision nor beauty, and we do not know how to describe it; we only know that God dwells among men. We cannot forget that beauty. —Primary Chronicle of the Sent by Prince Vladimir of Kiev-Rus to Constantinople

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