All posts in Christian Nationalism

  • Memorial Day

    Memorial Day
    by Brian Zahnd

    I have vivid memories of Memorial Day growing up in Savannah, Missouri. The last Monday in May marked the end of the school year and the beginning of summer vacation. As such it is a fond memory. And on Memorial Day I always went with my dad to a ceremony held in the northeast corner of the town cemetery. This is where the war dead are buried. Each uniform grave was decorated with a small American flag. As a child in the 1960s, the freshest graves contained the bodies of young men who had returned from Vietnam in flag-draped coffins. Old men were there wearing faded and ill-fitting uniforms from the wars of yesteryear. There would be a speaker (some years it was my dad), a prayer offered by one of the town’s clergy, the National Anthem played by the high school band, a twenty-one gun salute from the old men in their faded uniforms, and taps played by a trumpeter in the distance. The occasion was somber and patriotic. And the theme of the prayers and speeches was always the same — it was the language of sacrifice.
    Read more

  • Walter Brueggemann’s Foreword to Postcards From Babylon

    Cover_InHand

    When I finished writing Postcards From Babylon there was only one person I wanted to write the foreword — Walter Brueggemann. So you can imagine how delighted I was that he agreed to write it for me and I would like to share it with you.

    FOREWORD

    As long ago as the sixteenth century, Martin Luther boldly voiced a vigorous either/or for Christian faith in terms of a “Theology of Glory” and a “Theology of the Cross.” By the former Luther referred to an articulation of Gospel faith that smacked of triumphalism that was allied with worldly power that specialized in winning, control, being first, and being best. For Luther, that theology was all tied up with the European imperial of his time. By the contrast of a “Theology of the Cross,” Luther referred to the risky way of Jesus that is marked by humility, obedience, and vulnerability standing in sharp contrast to and in opposition to the hunger for “Glory.” The “way of the cross,” for Luther, is demanding and costly because it contradicts the dominant way of the world.

    Now in a bold and daring articulation, Brian Zahnd has sketched a “Theology of the Cross” for our time and place in the United States of the twenty-first century. He does so in a way that deeply resonates with the primal claims of evangelical theology. He sees that the Gospel is inherently and inescapably countercultural because the God of the Gospel is in particular and passionate solidarity with the “left behind.”

    In this daring articulation, Zahnd pulls no punches. He sees that so much of the American church has been cozily allied with the high claims of U.S. nationalism that readily tilts toward imperialism. The whole package of dominant triumphalist faith adds up to “God and country,” with “country” being the tail that wags the dog of “God.” Most particularly, this triumphalist alliance has a long history of attachment to military ideology, the winning of wars, and the domination of other nations and their resources and markets. In one of his many poetic renderings, Zahnd offers a nearly unbearable riff on the aggression of Achilles in the Iliad and completes the thought of Homer as he enumerates at great length the inventory of wars in which triumphalist Christianity has been eagerly and characteristically implicated. That long alliance with brutalizing power of course has deeply skewed everything in the faith, offering both a caricature of the God of the Gospel and a distorted notion of both discipleship and of citizenship. Before he finishes, Zahnd goes on to see how it is that the Trump administration is a near perfect embodiment of that ideology of “lust, greed, and pride” and how so much of the church has sadly colluded with the Trump administration in a pretend embrace of Gospel faith.
    Read more