All posts in Postcards From Bablon

  • The Dangerous Heresy of Christian Nationalism

    The Dangerous Heresy of Christian Nationalism
    Brian Zahnd

    The insurrectionist attack upon the Capitol on January 6 was the most disturbing American moment since 9/11. Like millions of others I watched this awful event with grief-stricken horror on live television. As an angry mob of aggrieved Trump supporters surged up the Capitol steps, I saw among the flags and banners a “Jesus Saves” sign. My first thought was, “that’s what it means to take the name of the Lord in vain.” Among the Proud Boys, Oath Keepers, white supremacists, and QAnon theorists, there were Christian nationalists who honestly believed they were somehow serving Jesus by participating in a violent insurrection. On January 6 we saw the danger of Christian nationalism on full display.

    Christian nationalism is the idolatrous conflation of Christian faith with American patriotism. Those under the sway of Christian nationalism essentially confuse America for the kingdom of God. The Bill of Rights is held as sacred as the Beatitudes and the Second Amendment is as revered as the Second Commandment (“Love your neighbor as yourself.”). Baptismal identity is eclipsed by national identity and rightwing politics overshadows the Sermon on the Mount.

    I don’t place too much blame on rank-and-file Christians who have departed from the true faith for the idolatry of religious nationalism — they are the inevitable disciples created by forty years of evangelical nationalism. But I do blame the pastors, preachers, and false prophets who have led the sheep down this disastrous path. Franklin Graham, Jerry Falwell Jr., Pat Robertson, Paula White, Robert Jeffress, and all the rest share a deep culpability in the distortion of Christian faith into the heresy of religious nationalism. They should know better.
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  • The Jesus Movement Revisited

    The Jesus Movement Revisited
    Brian Zahnd

    My friend Shane Claiborne asked me about my experience with the Jesus Movement of the 1970s, so here’s an excerpt from Postcards From Babylon where I write about it:

    I began to follow Jesus during the heady days of the Jesus Movement — the Jesus-centered spiritual movement that began among counterculture young people in California, spread across the country and eventually became significant enough to be featured on the cover of Time magazine. The center of the Jesus Movement in St. Joseph, Missouri was the Catacombs — a Christian coffeehouse in the basement of a dive bar in a seedy part of town. The Catacombs was mostly a music venue for the emerging Jesus Music scene. We usually hosted local Christian artists, but occasionally nationally known artists like Keith Green, Second Chapter of Acts, and Sweet Comfort Band would play the Catacombs.

    The Catacombs was an apt name for our Jesus Movement coffeehouse — it spoke both of our dingy, subterranean venue and the connection we felt to early Christianity. The catacombs in Rome are the underground labyrinths created by the early Christians for the burial of believers and occasionally for Eucharistic worship. The Roman catacombs have become a kind of symbol for pre-Constantine Christianity; a subversive underground movement challenging the idolatrous claims of empire; a dangerous counterculture society confessing that because Jesus is Lord, Caesar is not. Christians praying underground in the Catacombs and Christians martyred above ground in the Coliseum have become the two enduring icons of the Christianity that predates Christendom.
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  • Memories of Memorial Day

    Memorial Day
    by Brian Zahnd

    I have vivid memories of Memorial Day growing up in Savannah, Missouri. The fourth Monday in May marked the end of the school year and the beginning of summer vacation. As such it is a fond memory. And on Memorial Day I always went with my dad to a ceremony held in the northeast corner of the town cemetery. This is where the war dead are buried. Each uniform grave was decorated with a small American flag. As a child in the 1960s, the freshest graves contained the bodies of young men who had returned from Vietnam in flag-draped coffins. Old men were there wearing faded and ill-fitting uniforms from the wars of yesteryear. There would be a speaker (some years it was my dad), a prayer offered by one of the town’s clergy, the National Anthem played by the high school band, a twenty-one gun salute from the old men in their faded uniforms, and taps played by a trumpeter in the distance. The occasion was somber and patriotic. And the theme of the prayers and speeches was always the same — it was the language of sacrifice.
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  • Trumped


    Trumped
    Brian Zahnd

    Politics trumps everything. That’s an axiom that holds up. Unless you really see the kingdom of God and are willing to rethink everything in the light of Christ, politics trumps everything — including faith and ethics. I learned this the hard way. When I pulled away from lock-step allegiance with the Religious Right because I had seen the kingdom of God and had begun to take Jesus and the Sermon on the Mount seriously, many politically conservative Christians accused me of “going over to the other side.” Committed as they were to a dualistic us vs. them paradigm, they could only interpret my kingdom-conscious approach to politics as traitorous. “If you’re not on our side, you must be on their side!” In their closed dualistic system, even Jesus has to be either a Republican or a Democrat.

    So my honest claim to have no interest in the Left/Right political divide because I only cared about following Jesus fell on deaf ears. They could not see the kingdom alternative I was pointing to — they could only see us vs. them, Republicans vs. Democrats, Elephants vs. Donkeys. They were incredulous about my claim to only be interested in following the Lamb. Yes, I learned the hard way that if the kingdom of Christ is not perceived as a viable alternative society, then competition for conventional political power seems the only option for influencing the world.

    With a low ecclesiology, politics trumps everything. If the local church is viewed as devoid of what we think of as real power, then we inevitably set our sights on Washington D.C. The National Prayer Breakfast is believed to be important, not because of prayer, but because the President and other power brokers are there. And once you’re convinced that God is working through the political machinations of Babylon, and that God is inviolably on the side of your political party…well, you have set yourself up to make enormous compromises. So let me talk about the elephant in the room — Donald J. Trump.
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  • Memorial Day

    Memorial Day
    by Brian Zahnd

    I have vivid memories of Memorial Day growing up in Savannah, Missouri. The last Monday in May marked the end of the school year and the beginning of summer vacation. As such it is a fond memory. And on Memorial Day I always went with my dad to a ceremony held in the northeast corner of the town cemetery. This is where the war dead are buried. Each uniform grave was decorated with a small American flag. As a child in the 1960s, the freshest graves contained the bodies of young men who had returned from Vietnam in flag-draped coffins. Old men were there wearing faded and ill-fitting uniforms from the wars of yesteryear. There would be a speaker (some years it was my dad), a prayer offered by one of the town’s clergy, the National Anthem played by the high school band, a twenty-one gun salute from the old men in their faded uniforms, and taps played by a trumpeter in the distance. The occasion was somber and patriotic. And the theme of the prayers and speeches was always the same — it was the language of sacrifice.
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  • Thoughts On the National Day of Prayer

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    Thoughts On the National Day of Prayer
    Brian Zahnd

    A few years ago, I was invited to speak on prayer at a Christian school on the National Day of Prayer (an observance established in 1952 during the Cold War Era). As you might have guessed I’m less than enthusiastic about the National Day of Prayer, mainly because of its tendency to turn into the Day of Nationalistic Prayer. I would rather we observe Ascension Day as a global day of prayer. Ironically these two days occasionally coincide, and it’s telling that the American National Day of Prayer easily overshadows observing the Ascension of Christ to reign over all the nations. But despite my ambivalence toward the National Day of Prayer, it was less trouble for me to accept the invitation than to decline. The student assembly was held in the gymnasium, and before I spoke the students were to recite the Pledge of Allegiance and the Lord’s Prayer. The Pledge of Allegiance came off without a hitch — every student recited it flawlessly, complete with a hand-over-heart liturgical gesture. But the Lord’s Prayer was another story; in fact it was a bit of a fiasco. The students in this private Christian school didn’t know the Lord’s Prayer. So a student was pressed into service to read it so he could lead the student body through it line by line in “repeat after me” fashion. It was embarrassing. I turned to the faculty member assigned to host me saying, “It’s not that this Protestant Christian school doesn’t believe in liturgy, you just don’t believe in Christian liturgy; your students know their American liturgy quite well.” It was a harsh assessment on my part, but the faculty member could only sheepishly agree.
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  • Walter Brueggemann’s Foreword to Postcards From Babylon

    Cover_InHand

    When I finished writing Postcards From Babylon there was only one person I wanted to write the foreword — Walter Brueggemann. So you can imagine how delighted I was that he agreed to write it for me and I would like to share it with you.

    FOREWORD

    As long ago as the sixteenth century, Martin Luther boldly voiced a vigorous either/or for Christian faith in terms of a “Theology of Glory” and a “Theology of the Cross.” By the former Luther referred to an articulation of Gospel faith that smacked of triumphalism that was allied with worldly power that specialized in winning, control, being first, and being best. For Luther, that theology was all tied up with the European imperial of his time. By the contrast of a “Theology of the Cross,” Luther referred to the risky way of Jesus that is marked by humility, obedience, and vulnerability standing in sharp contrast to and in opposition to the hunger for “Glory.” The “way of the cross,” for Luther, is demanding and costly because it contradicts the dominant way of the world.

    Now in a bold and daring articulation, Brian Zahnd has sketched a “Theology of the Cross” for our time and place in the United States of the twenty-first century. He does so in a way that deeply resonates with the primal claims of evangelical theology. He sees that the Gospel is inherently and inescapably countercultural because the God of the Gospel is in particular and passionate solidarity with the “left behind.”

    In this daring articulation, Zahnd pulls no punches. He sees that so much of the American church has been cozily allied with the high claims of U.S. nationalism that readily tilts toward imperialism. The whole package of dominant triumphalist faith adds up to “God and country,” with “country” being the tail that wags the dog of “God.” Most particularly, this triumphalist alliance has a long history of attachment to military ideology, the winning of wars, and the domination of other nations and their resources and markets. In one of his many poetic renderings, Zahnd offers a nearly unbearable riff on the aggression of Achilles in the Iliad and completes the thought of Homer as he enumerates at great length the inventory of wars in which triumphalist Christianity has been eagerly and characteristically implicated. That long alliance with brutalizing power of course has deeply skewed everything in the faith, offering both a caricature of the God of the Gospel and a distorted notion of both discipleship and of citizenship. Before he finishes, Zahnd goes on to see how it is that the Trump administration is a near perfect embodiment of that ideology of “lust, greed, and pride” and how so much of the church has sadly colluded with the Trump administration in a pretend embrace of Gospel faith.
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