All posts tagged Jesus Movement

  • The Jesus Movement Revisited

    The Jesus Movement Revisited
    Brian Zahnd

    My friend Shane Claiborne asked me about my experience with the Jesus Movement of the 1970s, so here’s an excerpt from Postcards From Babylon where I write about it:

    I began to follow Jesus during the heady days of the Jesus Movement — the Jesus-centered spiritual movement that began among counterculture young people in California, spread across the country and eventually became significant enough to be featured on the cover of Time magazine. The center of the Jesus Movement in St. Joseph, Missouri was the Catacombs — a Christian coffeehouse in the basement of a dive bar in a seedy part of town. The Catacombs was mostly a music venue for the emerging Jesus Music scene. We usually hosted local Christian artists, but occasionally nationally known artists like Keith Green, Second Chapter of Acts, and Sweet Comfort Band would play the Catacombs.

    The Catacombs was an apt name for our Jesus Movement coffeehouse — it spoke both of our dingy, subterranean venue and the connection we felt to early Christianity. The catacombs in Rome are the underground labyrinths created by the early Christians for the burial of believers and occasionally for Eucharistic worship. The Roman catacombs have become a kind of symbol for pre-Constantine Christianity; a subversive underground movement challenging the idolatrous claims of empire; a dangerous counterculture society confessing that because Jesus is Lord, Caesar is not. Christians praying underground in the Catacombs and Christians martyred above ground in the Coliseum have become the two enduring icons of the Christianity that predates Christendom.
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  • The Jesus Revolution

    photo(79)

    The Jesus Revolution
    Brian Zahnd

    You say you want a revolution
    Well, you know, we all want to change the world

    —The Beatles

    During the heady days of the Jesus Movement there was a pervasive conviction among the young people involved that we were part of something revolutionary. Our lives had been radically transformed by Jesus and we wanted to relive the Book of Acts. Church as usual was not an option for us. We weren’t interested in being conservative or playing it safe. We carried a strong counterculture ethos. We saw Jesus as a revolutionary and we wanted to be revolutionaries too. We shared much of the theology of conservative evangelicals, but our vibe was decidedly counterculture, with our long hair, patched blue jeans, and tie-dyed t-shirts. We preached on the streets, in the bars, and at rock concerts.

    More significantly we had inherited a distrust of government and a disdain for war from the Vietnam era. We saw a Christian critique of war as being faithful to the revolutionary Jesus of the Sermon on the Mount. We had no interest in serving the political causes of either Republicans or Democrats. We saw Christianity as a revolutionary movement that was incompatible with power-hungry political parties. We wanted to change the world in the name of Jesus; we weren’t interested in who was the current resident of the White House or the composition of Congress in the name of politics.
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  • We Need Contemplative Pastors

    JacobsDream

    We Need Contemplative Pastors
    Brian Zahnd

    I became a pastor when I was twenty-two. (In reality I had been doing the work of a pastor since I was seventeen, but by the time I was twenty-two I had been ordained and embarked upon the fulltime vocation of being a pastor.) As I look back upon this, it does appear somewhat ridiculous. A twenty-two-year-old founding pastor! Do I regret it? Yes and no. I admit that it’s probably not the best way to go about planting a church and making disciples, but it’s what happened. It was part of the phenomenon of the Jesus Movement. Young would-be followers of Jesus were looking to me for leadership. It’s the cards that were dealt me. So I did my best. I learned on the job. And the Lord was with us.

    But by the time we began to have the success of numerical church growth in the 1990s, we were fully locked into the charismatic evangelicalism that too often appears committed to an elementary level of faith. Later I would discover just how difficult it can be to lead a large church beyond a quasi-fundamentalist and largely reactive Christianity. It’s not impossible, but it’s very difficult. And always painful.
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  • Patience

    Sunrise
    Sunrise from Mount Sinai, November 9, 2006

    PATIENCE
    Brian Zahnd

    The first Sunday in November, 2006, we celebrated the twenty-fifth anniversary of Word of Life Church. Following the services Peri and I flew to Tel Aviv and from there to Eilat on the Red Sea. The next morning, with luggage in tow, we walked across the border to Egypt where we were met by Mina — a Coptic Christian guide, Akhmed — a Bedouin driver, and Mohammad — an Egyptian security guard from Cairo. We were on our way to climb Mount Sinai. I had made an appointment to meet God on the summit of Sinai at sunrise on November 9, 2006. This was the thirty-second anniversary of my teenage encounter with Jesus and, as I thought of it, the beginning of the second half of my ministry. I wanted to re-consecrate my life and ministry on the mountain where Moses met with God.

    Introductions were made, the five of us piled into a Toyota Land Cruiser, and we headed into the desert…off road. Only a Bedouin driver familiar with the Sinai wilderness could have pulled this off. It was an unbelievably rough ride and I was terribly carsick. After stopping along the way to explore the Colored Canyon and have a meal at a Bedouin camp, we reached our lodging around 10:00 p.m. We were up at 2:00 a.m. to climb the mountain. It was a short night. We were told it would take us about four hours to reach the summit, but we made it in two. So for another two hours we shivered in the dark in freezing temperatures awaiting sunrise. But the cold, dark wait was worth it. It was the most memorable sunrise of my life. We kept our appointment with God and then began our descent. By mid-morning we arrived at St. Catherine’s Monastery at the foot of the holy mountain. This monastery dating back to the fourth century is the oldest site of continuous Christian worship in the world. Orthodox monks have been praying here day and night for seventeen centuries. I wanted to join them in prayer. At first the monks refused since we were not Orthodox, but with a bit of pleading and cajoling they allowed us into the chapel where we added our voices to seventeen centuries of prayer.
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  • Losing Jesus

    Finding_of_the_Saviour_in_the_Temple

    Losing Jesus
    Brian Zahnd

    Mary had lost Jesus. She couldn’t find him anywhere. Jesus had gone missing. He wasn’t among the friends and relatives who had traveled to Jerusalem for Passover and who were now returning home to Nazareth. Jesus had always been reliable and trustworthy, but now he was inexplicably absent. Concern gave way to panic as Mary and Joseph rushed back to Jerusalem to search for their missing twelve-year-old son.

    For three days Mary and Joseph frantically searched Jerusalem. It must have been agony. On the third day they found Jesus in the Temple, sitting with the rabbis immersed in theological conversation. Mary’s anxiety turned to relief and then to irritation. “Why have you treated us this way? Your father and I have been frantic, searching for you everywhere.”

    Our sympathies are naturally with Mary. After all, twelve-year-old boys aren’t supposed to disappear for three days without telling anyone. But this isn’t just any adolescent — this is the divine Word in boyhood. Jesus is unapologetic. He doesn’t offer an excuse. What he does say are the first recorded words of Christ:

    “Why were you looking for me? Didn’t you know I had to be in my Father’s house?”

    Mary and Joseph didn’t understand what Jesus meant by this. It wouldn’t be the last time people failed to understand Jesus.
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  • Forty Years of Following Jesus

    BZ74

    Forty Years of Following Jesus
    Brian Zahnd
    November 9, 2014

    It was November 1974. I was fifteen and it was my year of discovery. I was awakening to the world around me, forging an identity, becoming a self. I was drawn to the counterculture. I had discovered music — not my parents music, my music. Led Zeppelin was magic for me. I still remember the first time I heard Whole Lotta Love. That opening riff channeled my lust for life. I would sit for hours in my basement bedroom listening to Zeppelin, Hendrix, Mountain, Deep Purple, Allman Brothers. Soon I would discover Bob Dylan and he would provide the soundtrack for my life. My mom was worried about my long hours alone in my bedroom with my music, black lights, and incense. But she needn’t be. I was just making discoveries.

    You can live a whole lifetime when you’re fifteen. I don’t remember that much about being twenty-six or thirty-eight or forty-three, but it seems I remember every week of being fifteen. It was 1974 and people were reading Jaws. President Nixon resigned in August and Lynyrd Skynyrd didn’t care — “now Watergate does not bother me” (Sweet Home Alabama). The Rolling Stones told the truth: It’s Only Rock N’ Roll (But I Like It). Oh yeah, I remember that year. Every week was a new discovery.

    Then came November 9, 1974. It was a Saturday. A crisp autumn day. I woke up to David Essex on the radio. Rock On
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